Apocalipsis 13:4-14

4 Y adoraron al dragón que había dado la potestad a la bestia, y adoraron a la bestia, diciendo: ¿Quién es semejante a la bestia, y quién podrá lidiar con él
5 Y le fue dada boca que hablaba grandes cosas y blasfemias; y le fue dada potencia de obrar cuarenta y dos meses
6 Y abrió su boca en blasfemias contra Dios, para blasfemar su Nombre, y su Tabernáculo, y los que moran en el cielo
7 Y le fue dado hacer guerra contra los santos, y vencerlos. También le fue dada potencia sobre toda tribu y pueblo y lengua y gente
8 Y todos los que moran en la tierra le adoraron, cuyos nombres no están escritos en el libro de la vida del Cordero, el cual fue muerto desde el principio del mundo
9 Si alguno tiene oído, oiga
10 El que lleva en cautividad, va en cautividad; el que a espada matare, es necesario que a espada sea muerto. Aquí está la paciencia y la fe de los santos
11 Después vi otra bestia que subía de la tierra; y tenía dos cuernos semejantes a los del Cordero, mas hablaba como el dragón
12 Y ejerce todo el poder de la primera bestia en presencia de él; y hace a la tierra y a los moradores de ella adorar la primera bestia, cuya llaga de muerte fue curada
13 Y hace grandes señales, de tal manera que aun hace descender fuego del cielo a la tierra delante de los hombres
14 Y engaña a los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando a los moradores de la tierra que hagan una imagen de la bestia que tiene la herida de espada, y vivió

Apocalipsis 13:4-14 Meaning and Commentary

INTRODUCTION TO REVELATION 13

This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Re 13:1-4. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Re 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Re 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Re 13:7; and of the worship given him by the reprobate part of the world, Re 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Re 13:9,10. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Re 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Re 13:12-17. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast's name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, c x v, which are numerically 666, Re 13:18.

Título en Inglés – The Jubilee Bible

(De las Escrituras de La Reforma)

Editado por: Russell M. Stendal

Jubilee Bible 2000 – Russell Martin Stendal

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