Apocalipsis 2:7-17

7 El que tiene oído, oiga lo que el Espíritu dice a las Iglesias: Al que venciere, daré a comer del árbol de la vida, el cual está en medio del Paraíso de Dios

8 Y escribe al ángel de la Iglesia en Esmirna: El primero y el postrero, que fue muerto, y vive, dice estas cosas

9 Yo sé tus obras, y tu tribulación, y tu pobreza (pero tú eres rico), y sé la blasfemia de los que se dicen ser Judíos, y no lo son; mas son la sinagoga de Satanás

10 No tengas ningún temor de las cosas que has de padecer. He aquí, el diablo ha de enviar algunos de vosotros a la cárcel, para que seáis probados, y tendréis tribulación de diez días. Sé fiel hasta la muerte, y yo te daré la corona de la vida

11 El que tiene oído, oiga lo que el Espíritu dice a las Iglesias. El que venciere, no recibirá daño de la muerte segunda

12 Y escribe al ángel de la Iglesia que está en Pérgamo: El que tiene la espada aguda de dos filos, dice estas cosas

13 Yo sé tus obras, y dónde moras, donde está el trono de Satanás; y tienes mi Nombre, y no has negado mi fe, aun en los días en que fue Antipas mi testigo fiel, el cual ha sido muerto entre vosotros, donde Satanás mora

14 Pero tengo unas pocas cosas contra ti: porque tú tienes ahí los que tienen la doctrina de Balaam, el cual enseñaba a Balac a poner escándalo delante de los hijos de Israel, a comer de cosas sacrificadas a los ídolos, y a cometer fornicación

15 Así también tú tienes a los que tienen la doctrina de los nicolaítas, la cual yo aborrezco

16 Arrepiéntete, porque de otra manera vendré a ti presto, y pelearé contra ellos con la espada de mi boca

17 El que tiene oído, oiga lo que el Espíritu dice a las Iglesias. Al que venciere, daré a comer del Maná escondido, y le daré una piedrecita blanca, y en la piedrecita un Nombre nuevo escrito, el cual ninguno conoce sino aquel que lo recibe

Apocalipsis 2:7-17 Meaning and Commentary

INTRODUCTION TO REVALATION 2

This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Re 2:1-3, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Re 2:4-7, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Re 2:8,9, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Re 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Re 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Re 2:12,13, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Re 2:14,15, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Re 2:16,17, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Re 2:18-20, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Re 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Re 2:22,23, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Re 2:24,25, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Re 2:26-28, and the epistle is concluded with the usual epiphonema, Re 2:29.