Daniel 4:17-27

17 In the sentence of wakers it is deemed, and it is the word and asking of saints, till living men know, that [the] high God is Lord in the realm of men; and he shall give it to whomever he will, and he shall ordain on it the meekest man. (In the decision of the watchers so it is determined, and it is the word and the asking of the saints, until all those living know, that the Most High God is Lord over the kingdom of people; and he shall give it to whomever he will, and he may ordain upon it even the most humble person.)
18 I, Nebuchadnezzar, the king, saw this dream. Therefore thou, Belteshazzar, tell hastily the interpreting, for all the wise men of my realm be not able to say to me the solving; but thou mayest, for the spirit of [the] holy gods is in thee. (I, King Nebuchadnezzar, had this dream. And so, O Belteshazzar, quickly tell me its interpretation, for all the wise men of my kingdom cannot tell me its interpretation; but I know that thou can, for the spirit of the holy gods is in thee.)
19 Then Daniel, to whom the name was Belteshazzar, began to think privily within himself, as in one hour, and his thoughts disturbed him. Forsooth the king answered, and said, Belteshazzar, the dream and the interpreting thereof, disturb not thee. Belteshazzar answered, and said, My lord, the dream be to them that hate thee, and the interpreting thereof be to thine enemies. (Then Daniel, who was called Belteshazzar, began to think privately within himself, for one hour, and his thoughts disturbed him. And the king said, Belteshazzar, do not let the dream, or its interpretation, disturb thee. And Belteshazzar answered, My lord, I wish that the dream was for those who hate thee, and its interpretation was for thy enemies, and not for thee.)
20 The tree which thou sawest high and strong, whose height stretched till to heaven (whose height stretched unto the heavens, or up to the sky), and the beholding thereof into each land,
21 and the fairest branches thereof, and the fruit thereof full much, and the meat of all in it, and (the) beasts of the field dwelling under it, and the birds of the air dwelling in the boughs thereof, (and its beautiful branches, and its bountiful fruit, and the food on it for all, and the beasts of the field living under it, and the birds of the air living in its branches,)
22 thou art, king, that art magnified, and waxedest strong, and thy greatness increased, and came till to heaven, and thy power into the ends of all earth. (thou art it, O king, who was magnified, and grewest strong, and thy greatness increased, and came unto the heavens, or up to the sky, and thy power unto the ends of all the earth.)
23 Soothly that the king saw a waker and holy come down from heaven, and say, Hew ye down the tree, and destroy ye it, nevertheless leave ye the seed of (the) roots thereof in (the) earth, and be he bound with iron and brass, in herbs withoutforth; and be he besprinkled with the dew of heaven, and his meat be with wild beasts, till seven times be changed on him; (Truly that the king saw a watcher, yea, a holy one, come down from heaven, and say, Cut ye down the tree, and destroy ye it, but leave ye the stump of the tree, with its roots, in the ground, and be it bound with a band of iron and of bronze, amidst the herbs that be outside; and let the man be sprinkled with the dew of heaven, and his food be with the wild beasts, until seven years pass over him;)
24 this is the interpreting of the sentence of the Highest, which sentence is come on my lord, the king. (this is the interpretation of the decree from the Most High God, which decree is come upon my lord, the king.)
25 They shall cast thee out from men, and thy dwelling shall be with beasts and wild beasts, and thou shalt eat hay, as an ox doeth, but also thou shalt be beshed with the dew of heaven, also seven times shall be changed on thee, till thou know that [the] high God is Lord over the realm of men, and giveth it to whomever he will. (They shall throw thee out from among people, and thy habitation shall be with the beasts and the wild beasts, and thou shalt eat grass, like an ox doeth, but also thou shalt be sprinkled with the dew of heaven, and seven years shall pass over thee, until thou knoweth, or thou acknowledgeth, that the Most High God is Lord over the kingdom of people, and giveth it to whomever he will.)
26 Forsooth that he commanded that the seed of (the) roots thereof, that is, of the tree, should be left, thy realm shall (still) dwell to thee, after that thou knowest that the power is of heaven. (And that he commanded that the stump of the tree, with its roots, should be left, so thy kingdom shall still remain with thee, after that thou knowest, or thou acknowledgest, that the power is from heaven.)
27 Wherefore, king, my counsel please thee, and again-buy thy sins with alms-deeds, and again-buy thy wickednesses with mercies of poor men; in hap God shall forgive thy trespasses. (And so, O king, let my counsel please thee, and redeem thy sins with alms-deeds, and redeem thy wickednesses with mercies for the poor; perhaps God shall forgive thy trespasses.)

Daniel 4:17-27 Meaning and Commentary

INTRODUCTION TO DANIEL 4

This chapter was written by Nebuchadnezzar himself; and was either taken out of his archives, or given by him to Daniel, who under divine inspiration inserted it into this work of his; and a very useful instruction it contains, showing the sovereignty of God over the greatest kings and potentates of the earth, and this acknowledged by one of the proudest monarchs that ever lived upon it. It begins with a preface, saluting all nations, and declaring the greatness and power of God, Da 4:1-3 then follows the narrative of a dream the king dreamed, which troubled him; upon which he called for his wise men to interpret it, but in vain; at length he told it to Daniel, Da 4:4-9: the dream itself; which being told, astonished Daniel, the king being so much interested in it, Da 4:10-19, the interpretation of it, with Daniel's advice upon it, is in Da 4:20-27 the fulfilment of it, time and occasion thereof, Da 4:28-33. Nebuchadnezzar's restoration to his reason and kingdom, for which he praises God, Da 4:34-37.

Copyright © 2001 by Terence P. Noble. For personal use only.