Daniel 5:9-19

9 Then was king Belshatzar greatly troubled, and his countenance was changed in him, and his nobles were perplexed.

10 Now the malkah (queen) by reason of the words of the king and his nobles came into the banquet house; and the malkah (queen) spoke and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.

11 There is a man in thy malchut, in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) and in the days of thy forefather ohr and seichel and chochmah, like the chochmah of HaElohim, was found in him; the king Nevuchadnetzar thy forefather, the king, I say, thy forefather, made him chief of the magicians, enchanters, Kasdim (Chaldeans), and soothsayers;

12 Forasmuch as an excellent ruach, and da’as, and seichel, interpreting of chalomot, and solving riddles, and explaining enigmas, were found in the same Daniel, whom the king named Beltshatzar. Now let Daniel be called, and he will show the pesher (interpretation, explanation).

13 Then was Daniel brought in before the king. And the king spoke and said unto Daniel, Art thou that Daniel, which art of the Bnei Golus of Yehudah, whom the king my forefather brought out of Yehudah?

14 I have even heard of thee, that the Ruach Elohim is in thee, and that ohr and seichel and excellent chochmah is found in thee.

15 And now the chachamim, the enchanters, have been brought in before me, that they should read this mikhtav (writing), and give me da’as of the pesher (interpretation, explanation) thereof, but they could not show the pesher (interpretation, explanation) of the thing;

16 And I have heard of thee, that thou canst give interpretations, and explain enigmas; now if thou canst read the mikhtav (writing), and make known to me the pesher (interpretation, explanation) thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the malchut.

17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the mikhtav (writing) unto the king, and make known to him the pesher (interpretation, explanation).

18 O thou king, El Elyon gave Nevuchadnetzar thy forefather a malchut, and gedulah (greatness), and kavod (glory), and hadar (majesty);

19 And for the gedulah that he gave him, all people, nations, and languages, trembled and feared before him; whom he would he violently killed; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

Daniel 5:9-19 Meaning and Commentary

INTRODUCTION TO DANIEL 5

This chapter gives an account of a feast made by King Belshazzar, attended with drunkenness, idolatry, and profanation of the vessels taken out of the temple at Jerusalem, Da 5:1-4, and of the displeasure of God, signified by a handwriting on the wall, which terrified the king, and caused him to send in haste for the astrologers to read and interpret it, but they could not, Da 5:5-8, in this distress, which appeared in the countenances of him and his nobles, the queen mother advises him to send for Daniel, of whom she gives a great encomium, Da 5:9-12, upon which he was brought in to the king, and promised a great reward to read and interpret the writing; the reward he slighted, but promised to read and interpret the writing, Da 5:13-17 and after putting him in mind of what had befallen his grandfather Nebuchadnezzar, and charging him with pride, idolatry, and profanation of the vessels of the Lord, Da 5:18-23 reads and interprets the writing to him Da 5:24-28, when he had honour done him, and was preferred in the government, Da 5:29 and the chapter is concluded with an account of the immediate accomplishment of ancient prophecies, and of this handwriting, in the slaying of the king of Babylon, in the dissolution of the Babylonish monarchy, and the possession of it by Darius the Mede, Da 5:30,31.