Daniel 6

1 It pleased Daryavesh to set over the malchut an hundred and twenty satraps, which should be over the whole malchut;

26 (6:3) And over these three overseers, of whom Daniel was one, that the satraps might give accounts unto them, and that the king should suffer no loss.

36 (6:4) Then this Daniel distinguished himself above the overseers and satraps, because an excellent ruach was in him; and the king thought to set him over the whole malchut.

46 (6:5) Then the overseers and satraps sought to find occasion against Daniel concerning the malchut; but they could find none occasion nor fault; forasmuch as he was trustworthy, neither was there any negligence or corrupt thing found in him.

56 (6:6) Then said these anashim, We shall not find any occasion against this Daniel, except we find it against him concerning the dat (law, religion) of his G-d.

66 (6:7) Then these overseers and satraps assembled together to the king, and said thus unto him, King Daryavesh, L’olam yicheyeh (live for ever!)

76 (6:8) All the overseers of the malchut, the administrators, and the satraps, the counselors, and the governors, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall make a petition of any g-d or man for shloshim yom (thirty days), except of thee, O king, he shall be cast into the den of lions.

86 (6:9) Now, O king, establish the decree and sign the ketav (writing, document), that it cannot be changed, according to the law of the Medes and Persians, which altereth not.

96 (6:10) Wherefore king Daryavesh signed the written decree.

106 (6:11) Now when Daniel knew that the ketav was signed, he went into his bais; and his windows being open in his chamber toward Yerushalayim, he kneeled down three times that day, and davened, and gave thanks before his G-d, as he had been doing before this.

116 (6:12) Then these anashim assembled, and found Daniel davening and making supplication before his G-d.

126 (6:13) Then they came near, and spoke before the king concerning the king’s decree: Hast thou not signed a decree, that every man that shall make a petition of any g-d or man within shloshim yom, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed.

136 (6:14) Then answered they and said before the king, That Daniel, which is of the Bnei Golus of Yehudah, shows no regard for thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

146 (6:15) Then the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him, and he did strive till the going down of the shemesh to deliver him.

156 (6:16) Then these anashim assembled unto the king, and said unto the king, Have da’as, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

166 (6:17) Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel, Elohecha (Thy G-d) whom thou servest continually, He will deliver thee.

176 (6:18) And an even (stone) was brought, and laid upon the mouth of the den; and the king sealed it with his own signet ring, and with the signet ring of his nobles, that the purpose might not be changed concerning Daniel.

186 (6:19) Then the king went to his heikhal, and spent the night fasting, neither were entertainments brought before him, and his sheynah fled from him.

196 (6:20) Then the king arose very early in the boker, and went in haste unto the den of lions.

206 (6:21) And when he came to the den, he cried with an anguished voice unto Daniel; and the king spoke and said to Daniel, O Daniel, eved of HaElohim HaChai, is thy G-d, whom thou servest continually, able to deliver thee from the lions?

216 (6:22) Then said Daniel unto the king, O king, L’olam yicheyeh (live for ever).

226 (6:23) My G-d hath sent his malach, and hath shut the lions’ mouths that they have not hurt me; forasmuch as before Him innocence was found in me; and also before thee, O king, have I done no rah (wrong).

236 (6:24) Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had emunah in his G-d.

246 (6:25) And the king commanded, and they brought those anashim which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces before they ever came to the bottom of the den.

256 (6:26) Then king Daryavesh wrote unto all people, nations, and languages, that dwell in kol ha’aretz; Shalom aleichem l’machbir (Peace be multiplied unto you).

266 (6:27) I make a decree, That in every dominion of my malchut men must tremble and fear before the G-d of Daniel, for He is HaElohim HaChai, and stedfast l’olamim (forever), and His malchut that which shall not be destroyed, and His dominion shall be even ad hasof (unto the end).

276 (6:28) He delivereth and rescueth, and He worketh otot and mofetim in Shomayim and in ha’aretz, Who hath delivered Daniel from the power of the lions.

286 (6:29) So this Daniel prospered in the reign of Daryavesh, and in the reign of Koresh (Cyrus) the Persian.

Daniel 6 Commentary

Chapter 6

The malice of Daniel's enemies. (1-5) His constancy in prayer. (6-10) He is cast into the lion's den. (11-17) His miraculous preservation. (18-24) The decree of Darius. (25-28)

Verses 1-5 We notice to the glory of God, that though Daniel was now very old, yet he was able for business, and had continued faithful to his religion. It is for the glory of God, when those who profess religion, conduct themselves so that their most watchful enemies may find no occasion for blaming them, save only in the matters of their God, in which they walk according to their consciences.

Verses 6-10 To forbid prayer for thirty days, is, for so long, to rob God of all the tribute he has from man, and to rob man of all the comfort he has in God. Does not every man's heart direct him, when in want or distress, to call upon God? We could not live a day without God; and can men live thirty days without prayer? Yet it is to be feared that those who, without any decree forbidding them, present no hearty, serious petitions to God for more than thirty days together, are far more numerous than those who serve him continually, with humble, thankful hearts. Persecuting laws are always made on false pretences; but it does not become Christians to make bitter complaints, or to indulge in revilings. It is good to have hours for prayer. Daniel prayed openly and avowedly; and though a man of vast business, he did not think that would excuse him from daily exercises of devotion. How inexcusable are those who have but little to do in the world, yet will not do thus much for their souls! In trying times we must take heed, lest, under pretence of discretion, we are guilty of cowardice in the cause of God. All who throw away their souls, as those certainly do that live without prayer, even if it be to save their lives, at the end will be found to be fools. Nor did Daniel only pray, and not give thanks, cutting off some part of the service to make the time of danger shorter; but he performed the whole. In a word, the duty of prayer is founded upon the sufficiency of God as an almighty Creator and Redeemer, and upon our wants as sinful creatures. To Christ we must turn our eyes. Thither let the Christian look, thither let him pray, in this land of his captivity.

Verses 11-17 It is no new thing for what is done faithfully, in conscience toward God, to be misrepresented as done obstinately, and in contempt of the civil powers. Through want of due thought, we often do that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the vilest of malefactors, and is thrown into the den of lions, to be devoured, only for worshipping his God. No doubt the placing the stone was ordered by the providence of God, that the miracle of Daniel's deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let us commit our lives and souls unto God, in well-doing. We cannot place full confidence even in men whom we faithfully serve; but believers may, in all cases, be sure of the Divine favour and consolation.

Verses 18-24 The best way to have a good night, is to keep a good conscience. We are sure of what the king doubted, that the servants of the living God have a Master well able to protect them. See the power of God over the fiercest creatures, and believe his power to restrain the roaring lion that goeth about continually seeking to devour. Daniel was kept perfectly safe, because he believed in his God. Those who boldly and cheerfully trust in God to protect them in the way of duty, shall always find him a present help. Thus the righteous is delivered out of trouble, and the wicked cometh in his stead. The short triumph of the wicked will end in their ruin.

Verses 25-28 If we live in the fear of God, and walk according to that rule, peace shall be upon us. The kingdom, the power, and the glory, for ever, are the Lord's; but many are employed in making known his wonderful works to others, who themselves remain strangers to his saving grace. May we be doers, as well as believers of his word, least at the last we should be found to have deceived ourselves.

Chapter Summary

INTRODUCTION TO DANIEL 6

This chapter gives an account of Daniel's being cast into the den of lions, and the causes of it, and the steps leading to it; and also of his wonderful deliverance out of it, and what followed upon that. It first relates how Daniel was made by Darius first president of the princes of the kingdom, which drew their envy upon him, Da 6:1-4, and that these princes finding they could get no occasion against him, but in religion, proposed to the king to make a law forbidding prayer to any god for thirty days, which they got established, Da 6:5-9, and Daniel breaking this law, is accused by them to the king; and the penalty, casting into the den of lions, is insisted on to be executed, Da 6:10-13, which the king laboured to prevent, but in vain; and Daniel is cast to the lions, to the great grief of the king, Da 6:14-18, who visited the den the next morning, and to his great joy found Daniel alive, Da 6:19-23, upon which, by the law of retaliation, his accusers, their wives, and children, were cast into it, Da 6:24, and an edict was published by the king, commanding all in his dominions to fear and reverence the God of Daniel, Da 6:25-28.