Deuteronomy 30:4-14

4 Though thou wast cast vnto the extreme partes of heauen: euen from thence will the Lorde thi God gather the and from thence fett the
5 and brynge the in to the lande which thi fathers possessed, and thou shalt enioye it. And he will shewe the kyndnesse and multiplye the aboue thi fathers.
6 And the Lorde thi God will circumcyse thine hert and the hert of thi seed for to loue the Lorde thi God with all thine hert and all thi soule, that thou mayst lyue.
7 And the Lorde thi God will put al these curses vpo thine enemyes and on the that hate the and persecute the.
8 But thou shalt turne and herken vnto the voyce of the Lorde and doo all his commaundmentes which I commaunde the this daye
9 And the Lorde thi God will make the plenteous in all the workes of thine hande and in the frute of thi bodye, in the frute of thi catell and frute of thi lande and in riches. For the Lorde will turne agayne and reioyse ouer the to doo the good, as he reioysed ouer thi fathers:
10 Yf thou herken vnto the voyce of the Lorde thy God, to kepe his commaundmentes and ordynaunces which are written in the boke of this lawe, yf thou turne vnto the Lord thi God with all thine hert and all thi soule.
11 For the commaundment which I commaunde the this daye, is not separated from the nether ferre of.
12 It is not in heauen, that thou neadest to saye: who shall goo vpp for us in to heauen, and fett it us, that we maye heare it ad doo it:
13 Nether is it beyonde the see, that thou shuldest saye: who shall goo ouer see for us and fett it us that we maye heare it and doo it:
14 But the worde is very nye vnto the: euen in thi mouth and in thine hert, that thou doo it.

Deuteronomy 30:4-14 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 30

This chapter contains some gracious promises of the conversion of the Jews in the latter day, of their calling things to mind that have befallen them, of their repentance, and the circumcision of their hearts to love the Lord, of the return of them to their own land, and of the great increase of them, and of their enjoyment of plenty of good things, De 30:1-10; in it is an account of the Gospel, or word of faith, which at this time should be brought near to the Jews, and be received by them, De 30:11-14; and for the present Moses desires them to consider what he now set before them, and what would be the consequences of receiving or rejecting it, and so what it would be most proper for them to make choice of, De 30:15-20.

The Tyndale Bible is in the public domain.