Deuteronomy 32:1-11

1 "Give ear, O heavens, and I will speak; And hear, O earth, the words of my mouth.

2 Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass.

3 For I proclaim the name of the Lord: Ascribe greatness to our God.

4 He is the Rock, His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He.

5 "They have corrupted themselves; They are not His children, Because of their blemish: A perverse and crooked generation.

6 Do you thus deal with the Lord, O foolish and unwise people? Is He not your Father, who bought you? Has He not made you and established you?

7 "Remember the days of old, Consider the years of many generations. Ask your father, and he will show you; Your elders, and they will tell you:

8 When the Most High divided their inheritance to the nations, When He separated the sons of Adam, He set the boundaries of the peoples According to the number of the children of Israel.

9 For the Lord's portion is His people; Jacob is the place of His inheritance.

10 "He found him in a desert land And in the wasteland, a howling wilderness; He encircled him, He instructed him, He kept him as the apple of His eye.

11 As an eagle stirs up its nest, Hovers over its young, Spreading out its wings, taking them up, Carrying them on its wings,

Deuteronomy 32:1-11 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.