Deuteronomy 32:18-28

18 Thou hast forsaken the God that begot thee, and hast forgotten the Lord that created thee.
19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.
20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.
21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.
22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.
23 I will heap evils upon them, and will spend my arrows among them.
24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.
25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.
26 I said: Where are they? I will make the memory of them to cease from among men.
27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.
28 They are a nation without counsel, and without wisdom.

Deuteronomy 32:18-28 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 32

This chapter contains the song mentioned and referred to in the former, the preface to it, De 32:1-3; the character of the divine and illustrious Person it chiefly respects, De 32:4; the ingratitude of the people of the Jews to him, who were a crooked and perverse generation, aggravated by his having bought, made, and established them, De 32:5,6; and which is further aggravated by various instances of divine goodness to them, first in providing and reserving a suitable country for them, at the time of the division of the earth to the sons of men, with the reason of it, De 32:7-9; then by what the Lord did for them in the wilderness, De 32:10-12; after that in the land of Canaan, where they enjoyed plenty of all good things, and in the possession of which they were, when the illustrious Person described appeared among them, De 32:13,14; and then the sin of ingratitude to him, before hinted at, is fully expressed, namely, lightly esteeming the rock of salvation, the Messiah, De 32:15; nor could they stop here, but proceed to more ungodliness, setting up other messiahs and saviours, which were an abomination to the Lord, De 32:16; continuing sacrifices when they should not, which were therefore reckoned no other than sacrifices to demons, and especially the setting up of their new idol, their own righteousness, was highly provoking; and by all this they clearly showed they had forgot the rock, the Saviour, De 32:17,18; wherefore, for the rejection of the Messiah and the, persecution of his followers, they would be abhorred of God, De 32:19; who would show his resentment by the rejection of them, by the calling of the Gentiles, and by bringing the nation of the Romans upon them, De 32:20,21; whereby utter ruin and destruction in all its shapes would be brought upon them, De 32:22-25; and, were it not for the insolence of their adversaries, would be entirely destroyed, being such a foolish and unwise people, which appears by not observing what the enemies of the Messiah themselves allow, that there is no rock like him, whom they despised, De 32:26-31; which enemies are described, and the vengeance reserved for them pointed out, De 32:32-35; and the song closed with promises of grace and mercy to the Lord's people, and wrath and ruin to his and their enemies, on which account all are called upon to rejoice in the latter day, De 32:36-43; and this song being delivered by Moses, the people of Israel are exhorted seriously to attend to it, it being of the utmost importance to them, De 32:44-47; and the chapter is concluded with a relation of Moses being ordered to go up to Mount Nebo and die, with the reason of it, De 32:48-52.

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