Deuteronomy 9:20-29

20 And the LORD was so angry with Aaron that he was ready to destroy him; and I prayed for Aaron also at the same time.

21 Then I took the sinful thing, the calf which you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust; and I threw the dust of it into the brook that descended out of the mountain.

22 "At Tab'erah also, and at Massah, and at Kib'roth-hatta'avah, you provoked the LORD to wrath.

23 And when the LORD sent you from Ka'desh-bar'nea, saying, 'Go up and take possession of the land which I have given you,' then you rebelled against the commandment of the LORD your God, and did not believe him or obey his voice.

24 You have been rebellious against the LORD from the day that I knew you.

25 "So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you.

26 And I prayed to the LORD, 'O Lord GOD, destroy not thy people and thy heritage, whom thou hast redeemed through thy greatness, whom thou hast brought out of Egypt with a mighty hand.

27 Remember thy servants, Abraham, Isaac, and Jacob; do not regard the stubbornness of this people, or their wickedness, or their sin,

28 lest the land from which thou didst bring us say, "Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he has brought them out to slay them in the wilderness."

29 For they are thy people and thy heritage, whom thou didst bring out by thy great power and by thy outstretched arm.'

Deuteronomy 9:20-29 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 9

In this chapter the Israelites are assured of the ejection of the Canaanites, though so great and mighty, to make room for them, De 9:1-3, and they are cautioned not to attribute this to their own righteousness, but to the wickedness of the nations which deserved to be so treated, and to the faithfulness of God in performing his promise made to their fathers, De 9:4-6, and that it might appear that it could not be owing to their righteousness, it is affirmed and proved that they had been a rebellious and provoking people from their coming out of Egypt to that time, as was evident from their idolatry at Horeb; a particular account of which is given, and of the displeasure of the Lord at it, De 9:7-21, and of their murmurings, with which they provoked the Lord at other places, De 9:22-24, and the chapter is closed with an account of the prayer of Moses for them at Horeb, to avert the wrath of God from them for their making and worshipping the golden calf, De 9:25-29.