Ecclesiastes 10:1-11

1 Dead flies can make a whole bottle of perfume stink, and a little stupidity can cancel out the greatest wisdom.
2 It is natural for the wise to do the right thing and for fools to do the wrong thing.
3 Their stupidity will be evident even to strangers they meet along the way; they let everyone know that they are fools.
4 If your ruler becomes angry with you, do not hand in your resignation; serious wrongs may be pardoned if you keep calm.
5 Here is an injustice I have seen in the world - an injustice caused by rulers.
6 Stupid people are given positions of authority while the rich are ignored.
7 I have seen slaves on horseback while noblemen go on foot like slaves.
8 If you dig a pit, you fall in it; if you break through a wall, a snake bites you. 1
9 If you work in a stone quarry, you get hurt by stones. If you split wood, you get hurt doing it.
10 If your ax is dull and you don't sharpen it, you have to work harder to use it. It is smarter to plan ahead.
11 Knowing how to charm a snake is of no use if you let the snake bite first.

Ecclesiastes 10:1-11 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.

Cross References 1

  • 1. 10.8Psalms 7.15;Proverbs 26.27+2Ben Sira 27.26, 27.

Footnotes 1

  • [a]. keep calm; [or] submit to him.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.