Ecclesiastes 10:10-20

10 If the iron be blunt, and one do not whet the edge, then must he apply more strength; but wisdom is profitable to give success.

11 If the serpent bite before enchantment, then the charmer hath no advantage.

12 The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself.

13 The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness.

14 And the fool multiplieth words: [yet] man knoweth not what shall be; and what shall be after him, who will tell him?

15 The labour of fools wearieth them, because they know not how to go to the city.

16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17 Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in [due] season, for strength, and not for drunkenness!

18 By much sloth fulness the framework falleth in; and through idleness of the hands the house drippeth.

19 A feast is made for laughter, and wine maketh life merry; but money answereth everything.

20 Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.

Ecclesiastes 10:10-20 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.

Footnotes

• [a]. Lit. 'without.'
• [b]. Or 'he who hath a tongue is no better;' the word for 'charmer here is lit. 'master of the tongue.'
• [c]. Lit. 'mouth.'
• [d]. Or 'youth.'
• [e]. Lit. 'By double slothfulness:' it is the dual.
• [f]. Or 'the building.'