Ecclesiastes 6:3-12

3 If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.

4 In wind it came and to the dark it will go, and with the dark will its name be covered.

5 Yes, it saw not the sun, and it had no knowledge; it is better with this than with the other.

6 And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?

7 All the work of man is for his mouth, and still he has a desire for food.

8 What have the wise more than the foolish? and what has the poor man by walking wisely before the living?

9 What the eyes see is better than the wandering of desire. This is to no purpose and a desire for wind.

10 That which is, has been named before, and of what man is there is knowledge. He has no power against one stronger than he.

11 There are words without number for increasing what is to no purpose, but what is man profited by them?

12 Who is able to say what is good for man in life all the days of his foolish life which he goes through like a shade? who will say what is to be after him under the sun?

Ecclesiastes 6:3-12 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 6

The wise man goes on to expose the vanity of riches, as possessed by a covetous man, who makes no use of them; an evil, and a common one under the sun, Ec 6:1; Who is described by the good things he has; which he has not a power to enjoy, but a stranger enjoys them, Ec 6:2; by his numerous offspring and long life; yet neither is he satisfied with good in life, nor has he a burial at death; wherefore an abortive is preferred unto him, Ec 6:3; For though many things may be said of that which are disagreeable, yet worse of him, and that has more rest than he; and besides, they both go to one place, the grave, Ec 6:4-6; and the vanity of an anxious labour for riches is further argued from the use of them, at most and best, which is only for the body, and the sustenance of it, but cannot satisfy the mind or soul, Ec 6:7; and this use a fool can make of, them, as well as a wise man; and a poor man, that is knowing, diligent, and industrious to live, as well as the rich, Ec 6:8. Wherefore it is best to enjoy and be content with present mercies, than to let loose the wandering desires after what may never be had, Ec 6:9; and especially it should be considered, that let a man be in what circumstances he will, he is but a man; and these circumstances are determined and appointed by God, which he cannot alter; and therefore it is both vain and sinful to contend with him, Ec 6:10. And, after all, a man is never the better for his carking cares and wandering desires, since there are so many things that increase vanity, Ec 6:11; and a man is so ignorant of what is good for him for the present, and of what shall be after him, Ec 6:12.