Ecclesiastes 7:1-11

1 A good name is better than perfumed oil, and the day of death better than the day of birth.

2 Better to go to a house of mourning than to go to a house of feasting, for all are destined to be mourned; the living should lay this to heart.

3 Grief is better than laughter, for sadness can improve a person.

4 The thoughts of the wise are in the house of mourning, but the thoughts of fools are in the house of pleasure.

5 It is better to hear the rebukes of the wise than to listen to the songs of fools.

6 For the laughter of fools is like the crackling of thorns burning under a pot; this too is pointless.

7 But oppression can make a wise man stupid; also a gift can destroy understanding.

8 The end of something is better than its beginning, so the patient are better than the proud.

9 Don't be quick to get angry, for [only] fools nurse anger.

10 Don't ask why the old days were better than now, because that is a foolish question.

11 Wisdom is good, along with possessions, an advantage to all who see the sun.

Ecclesiastes 7:1-11 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.