Ecclesiastes 7:18-28

18 It's good to hold on to the one and not let go of the other, because the one who fears God will be able to avoid both extremes.

19 Wisdom will help a wise person more than ten rulers can help a city.

20 Certainly, there is no one so righteous on earth that he always does what is good and never sins.

21 Don't take everything that people say to heart, or you may hear your own servant cursing you.

22 Your conscience knows that you have cursed others many times.

23 I used wisdom to test all of this. I said, "I want to be wise, but it is out of my reach."

24 Whatever wisdom may be, it is out of reach. It is deep, very deep. Who can find out what it is?

25 I turned my attention to study, to explore, and to seek out wisdom and the reason for things. I learned that wickedness is stupid and foolishness is madness.

26 I find that a woman whose thoughts are [like] traps and snares is more bitter than death itself. Even her hands are [like] chains. Whoever pleases God will escape her, but she will catch whoever continues to sin.

27 The spokesman said, "This is what I've found: I added one thing to another in order to find a reason for things.

28 I am still seeking a reason for things, but have not found any. I found one man out of a thousand who had it, but out of all these I didn't find one woman.

Ecclesiastes 7:18-28 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.