Ecclesiastes 7:2-12

2 It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart.

3 Vexation is better than laughter; for by the sadness of the countenance the heart is made better.

4 The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth.

5 It is better for a man to hear the rebuke of the wise, than to hear the song of fools.

6 For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

7 Surely oppression maketh a wise man mad, and a gift destroyeth the heart.

8 Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit.

9 Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools.

10 Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this.

11 Wisdom is as good as an inheritance, and profitable to them that see the sun.

12 For wisdom is a defence [as] money is a defence; but the excellency of knowledge is, [that] wisdom maketh them that possess it to live.

Ecclesiastes 7:2-12 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.

Footnotes

• [a]. Lit. 'is good with.'
• [b]. Lit. '[one is] in the shadow of wisdom [as] in the shadow of money:' see Ps. 91.1.