Eclesiastés 4:9-16

9 Mejores son dos que uno; porque tienen mejor paga de su trabajo.

10 Porque si cayeren, el uno levantará a su compañero; mas ¡ay del solo! que cuando cayere, no habrá segundo que lo levante.

11 También si dos durmieren juntos , se calentarán; mas ¿cómo se calentará uno solo?

12 Y si alguno prevaleciere contra uno, dos estarán contra él; y cordón de tres dobleces no presto se rompe.

13 Mejor es el niño pobre y sabio, que el rey viejo y loco que no puede ser avisado.

14 Porque de la cárcel salió para reinar; aunque en su reino nació pobre.

15 Vi a todos los vivientes debajo del sol caminando con el niño, sucesor, que estará en lugar de aquél.

16 No tiene fin todo el pueblo que fue antes de ellos; tampoco los que vendrán después estarán con él contentos. También esto es vanidad y aflicción de espíritu.

Eclesiastés 4:9-16 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 4

In this chapter the wise man reassumes the consideration of the case of the abuse of power, to show that there is no happiness in this world, in grandeur and authority enjoyed; since, as he had observed before, on the one hand, the oppressor shall be judged and condemned at the great day of account; so, on the other hand, the oppressed have their lives made so uncomfortable, that the dead are preferred unto them, and unborn persons to them both, Ec 4:1-3; Another vanity he observes, that whereas men expect to be happy by their diligence and industry, this brings upon them the envy of others, Ec 4:4; hence some, on the other hand, place their happiness in sloth and ease, which is another vanity, Ec 4:5,6; and others again in covetousness; who are described by their unsocial life, toilsome labour, unsatisfied desires, and withholding good things from themselves, Ec 4:7,8; upon which some things are said, to show the benefits of a social life, Ec 4:9-12. And the chapter is concluded with exposing the vanity of the highest instance of worldly power and grandeur, royal dignity, through the folly of a king; the effects of which are mentioned, Ec 4:13,14; and through the fickleness of the people, who are soon weary of a prince on the throne, and court his successor, Ec 4:15,16.