Eclesiastés 7:5-15

5 Mejor es oír la reprensión del sabio que oír la canción de los necios.

6 Porque como crepitar de espinos bajo la olla, así es la risa del necio. Y también esto es vanidad.

7 Ciertamente la opresión enloquece al sabio, y el soborno corrompe el corazón.

8 Mejor es el fin de un asunto que su comienzo; mejor es la paciencia de espíritu que la altivez de espíritu.

9 No te apresures en tu espíritu a enojarte, porque el enojo se anida en el seno de los necios.

10 No digas: ¿Por qué fueron los días pasados mejores que éstos? Pues no es sabio que preguntes sobre esto.

11 Buena es la sabiduría con herencia, y provechosa para los que ven el sol.

12 Porque la sabiduría protege como el dinero protege; pero la ventaja del conocimiento es que la sabiduría preserva la vida de sus poseedores.

13 Considera la obra de Dios: porque ¿quién puede enderezar lo que El ha torcido?

14 Alégrate en el día de la prosperidad, y en el día de la adversidad considera: Dios ha hecho tanto el uno como el otro para que el hombre no descubra nada que suceda después de él.

15 He visto todo durante mi vida de vanidad: hay justo que perece en su justicia, y hay impío que alarga su vida en su perversidad.

Eclesiastés 7:5-15 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.