Esther 9:26-32

26 So the Jews called these days Purim, based on the word Pur. Therefore, because of everything that was said in this letter--both what they had seen and what had happened to them--

27 the Jews established a tradition for themselves and their descendants and for anyone who would join them. The tradition was that a person should never fail to observe these two days every year, as they were described and at their appointed time.

28 So these days must be remembered and observed in every age, family, province, and city. These days of Purim must not be ignored among the Jews, and the importance of these days must never be forgotten by the generations to come.

29 Abihail's daughter Queen Esther and Mordecai the Jew wrote with full authority in order to establish with this second letter the well-known celebration of Purim.

30 Mordecai sent official documents granting peace and security to all the Jews in the 127 provinces of the kingdom of Xerxes.

31 He did this in order to establish these days of Purim at the appointed time. Mordecai the Jew and Queen Esther established them for themselves, as they had established for themselves and their descendants the practices of fasting with sadness.

32 Esther's command had established these practices of Purim, and they are written in a book.

Esther 9:26-32 Meaning and Commentary

INTRODUCTION TO ESTHER 9

In this chapter we have an account of the Jews gathering together, on the day fixed for their destruction, to defend themselves, which they did in all the provinces, and smote their enemies; Es 9:1-5. In Shushan the palace they slew the ten sons of Haman and five hundred men on that day, Es 9:6-11 and at the request of the queen they were allowed the next day to hang up his sons, when they slew three hundred men more, Es 9:12-15, in the provinces they slew 75,000 and those in one day only, and the following days they kept as a festival, but they in Shushan kept the two days following, Es 9:16-19, and which two days were established by Esther and Mordecai as festivals, to be observed as such in future ages, by the name of the days of Purim, Es 9:20-32.