Exodus 40:10-20

10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
11 And thou shalt anoint the laver and his foot, and sanctify it.
12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office .
14 And thou shalt bring his sons, and clothe them with coats:
15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office : for their anointing shall surely be an everlasting priesthood throughout their generations.
16 Thus did Moses: according to all that the LORD commanded him, so did he.
17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up .
18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

Exodus 40:10-20 Meaning and Commentary

\\INTRODUCTION OF EXODUS 40\\

This chapter contains the order for setting up the tabernacle, and
placing the furniture of it where it was the will of God it should be
put, Ex 40:1-8 and for the anointing it, and all its vessels, and
also Aaron and his sons, Ex 40:9-16 all which were accordingly
done, the tabernacle was reared up, and everything was put in its
proper place, Ex 40:16-33 upon which a cloud covered the tent, and
the glory of the Lord filled the tabernacle, so that Moses could not
enter; which cloud afterwards was a direction in their journeys, by
night and by day, Ex 40:34-38.

Footnotes 1

  • [a]. most holy: Heb. holiness of holinesses
The King James Version is in the public domain.