Ezekiel 11:3-13

3 Ils disent: Ce n'est pas le moment! Bâtissons des maisons! La ville est la chaudière, et nous sommes la viande.

4 C'est pourquoi prophétise contre eux, prophétise, fils de l'homme!

5 Alors l'esprit de l'Eternel tomba sur moi. Et il me dit: Dis: Ainsi parle l'Eternel: Vous parlez de la sorte, maison d'Israël! Et ce qui vous monte à la pensée, je le sais.

6 Vous avez multiplié les meurtres dans cette ville, Vous avez rempli les rues de cadavres.

7 C'est pourquoi ainsi parle le Seigneur, l'Eternel: Vos morts que vous avez étendus au milieu d'elle, C'est la viande, et elle, c'est la chaudière; Mais vous, on vous en fera sortir.

8 Vous avez peur de l'épée, Et je ferai venir sur vous l'épée, Dit le Seigneur, l'Eternel.

9 Je vous ferai sortir du milieu d'elle, Je vous livrerai entre les mains des étrangers, Et j'exercerai contre vous mes jugements.

10 Vous tomberez par l'épée, Je vous jugerai sur la frontière d'Israël, Et vous saurez que je suis l'Eternel.

11 La ville ne sera pas pour vous une chaudière, Et vous ne serez pas la viande au milieu d'elle: C'est sur la frontière d'Israël que je vous jugerai.

12 Et vous saurez que je suis l'Eternel, Dont vous n'avez pas suivi les ordonnances Et pratiqué les lois; Mais vous avez agi selon les lois des nations qui vous entourent.

13 Comme je prophétisais, Pelathia, fils de Benaja, mourut. Je tombai sur ma face, et je m'écriai à haute voix: Ah! Seigneur Eternel, anéantiras-tu ce qui reste d'Israël?

Ezekiel 11:3-13 Meaning and Commentary

INTRODUCTION TO EZEKIEL 11

This chapter contains an account of the sins of the princes of Judah; a prophecy of their destruction; some comfortable, promises respecting those of the captivity; and the chapter is closed with the finishing of the vision of the Lord's removing from Jerusalem; and the whole being ended, the prophet related it to the men of the captivity. In Eze 11:1; the prophet, is shown five and twenty men, among whom were two he knew, and are mentioned by name, and were princes of the people; and he is told that these men devised mischief, and gave bad advice to the people, Eze 11:2,3; wherefore he is bid to prophesy against them, Eze 11:4; which he accordingly did, the Spirit of the Lord falling upon him, Eze 11:5; declaring that their secret evils were known, as well as their public ones; and that, seeing they had multiplied their slain, and had feared the sword, the sword should come upon them; some should fall by it, and others should be carried captive; the consequence of which would be, that God would be known, and his justice acknowledged, it being what their sins deserved, Eze 11:6-12; upon this prophecy being delivered out, one of the princes before named died immediately; which filled the prophet with great concern, and put him upon expostulating with God, Eze 11:13; wherefore, for his comfort, he is told, that though the inhabitants of Jerusalem had insulted their brethren that were carried captive, and looked upon the land of Israel as their own possession, that God would be a little sanctuary to them; that he would gather them out of all lands, and give them the land of Israel; that they should come thither, and remove all idolatry from it, and should have regenerating and renewing grace given them, to walk in the statutes and ordinances of the Lord, by which they should appear to be his people, and he to be their God, Eze 11:14-20; but as for such that continued in their abominable idolatries, these should receive a just recompence of reward, Eze 11:21; after which follows an account of the entire removal of the glory of the Lord from the city of Jerusalem, Eze 11:22,23; and the prophet being, in vision, brought again to Chaldea, reports the whole he had seen to them of the captivity, Eze 11:24,25.