Ezekiel 12:13-23

13 I will spread my net over him, and he will be caught in my snare. Then I will bring him to Bavel, to the land of the Kasdim. But he will not see it, even though he is going to die there.

14 I will scatter to every wind all who are in attendance on him to help him, along with all his troops; and I will pursue them with the sword.

15 They will know that I am ADONAI when I scatter them among the nations and disperse them among the countries.

16 But I will spare a few of them from sword, famine and plague; so that they can tell about all their disgusting practices among the nations where they go; thus they too will know that I am ADONAI.'"

17 The word of ADONAI came to me:

18 "Human being, shake as you eat your food; tremble anxiously as you drink your water;

19 and say to the people of the land, 'Here is what Adonai ELOHIM says concerning those living in Yerushalayim in the land of Isra'el: "They will eat their bread in anxiety and drink their water in horror; because the land will be desolated from everything that fills it, due to the violence of those living there.

20 The inhabited cities will be laid waste, the land will be desolate, and you will know that I am ADONAI."'"

21 The word of ADONAI came to me:

22 "Human being, don't you have this proverb in the land of Isra'el, 'Time keeps passing, and none of the visions are fulfilled'?

23 Therefore tell them that Adonai ELOHIM says, 'I will put an end to that proverb; never again will they use it as a proverb in Isra'el.' Tell them, 'The time has come for the fulfillment of every vision.

Ezekiel 12:13-23 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.