Ezekiel 12:8-18

8 In the morning the word of the LORD came to me:

9 "Son of man, has not the house of Israel, the rebellious house, said to you, 'What are you doing?'

10 Say to them, 'Thus says the Lord GOD: This oracle concerns the prince in Jerusalem and all the house of Israel who are in it.'

11 Say, 'I am a sign for you: as I have done, so shall it be done to them; they shall go into exile, into captivity.'

12 And the prince who is among them shall lift his baggage upon his shoulder in the dark, and shall go forth; he shall dig through the wall and go out through it; he shall cover his face, that he may not see the land with his eyes.

13 And I will spread my net over him, and he shall be taken in my snare; and I will bring him to Babylon in the land of the Chalde'ans, yet he shall not see it; and he shall die there.

14 And I will scatter toward every wind all who are round about him, his helpers and all his troops; and I will unsheathe the sword after them.

15 And they shall know that I am the LORD, when I disperse them among the nations and scatter them through the countries.

16 But I will let a few of them escape from the sword, from famine and pestilence, that they may confess all their abominations among the nations where they go, and may know that I am the LORD."

17 Moreover the word of the LORD came to me:

18 "Son of man, eat your bread with quaking, and drink water with trembling and with fearfulness;

Ezekiel 12:8-18 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.