Ezekiel 13:11-21

11 dic ad eos qui liniunt absque temperatura quod casurus sit erit enim imber inundans et dabo lapides praegrandes desuper inruentes et ventum procellae dissipantem

12 siquidem ecce cecidit paries numquid non dicetur vobis ubi est litura quam levistis

13 propterea haec dicit Dominus Deus et erumpere faciam spiritum tempestatum in indignatione mea et imber inundans in furore meo erit et lapides grandes in ira in consummationem

14 et destruam parietem quem levistis absque temperamento et adaequabo eum terrae et revelabitur fundamentum eius et cadet et consumetur in medio eius et scietis quia ego sum Dominus

15 et conplebo indignationem meam in parietem et in his qui linunt eum absque temperamento dicamque vobis non est paries et non sunt qui linunt eum

16 prophetae Israhel qui prophetant ad Hierusalem et vident ei visionem pacis et non est pax ait Dominus Deus

17 et tu fili hominis pone faciem tuam contra filias populi tui quae prophetant de corde suo et vaticinare super eas

18 et dic haec ait Dominus Deus vae quae consuunt pulvillos sub omni cubito manus et faciunt cervicalia sub capite universae aetatis ad capiendas animas cum caperent animas populi mei vivificabant animas eorum

19 et violabant me ad populum meum propter pugillum hordei et fragmen panis ut interficerent animas quae non moriuntur et vivificarent animas quae non vivunt mentientes populo meo credenti mendaciis

20 propter hoc haec dicit Dominus Deus ecce ego ad pulvillos vestros quibus vos capitis animas volantes et disrumpam eos de brachiis vestris et dimittam animas quas vos capitis animas ad volandum

21 et disrumpam cervicalia vestra et liberabo populum meum de manu vestra neque erunt ultra in manibus vestris ad praedandum et scietis quia ego Dominus

Ezekiel 13:11-21 Meaning and Commentary

INTRODUCTION TO EZEKIEL 13

It being said in Eze 12:24; that there should be no more a vain vision, nor a flattering divination; the prophet is ordered to prophesy against the false prophets and prophetesses, Eze 13:1,2,17; the former are described as prophesying out of their own hearts, Eze 13:2; as foolish ones, following their own spirit, and seeing nothing, Eze 13:3; they are compared to foxes in the deserts, Eze 13:4; and are represented as unconcerned to stand in the gap for the people, Eze 13:5; and as seeing vanity and lying divination; wherefore the Lord was against them, Eze 13:6-8; what they are threatened with are, that they should not be in the assembly of God's people; nor written in the writing of the house of Israel; nor enter into the land of Israel, Eze 13:9; the reason of which was, because they seduced the Lord's people, by speaking peace to them when there was none; which is figuratively expressed by building a wall, and daubing it with untempered mortar, Eze 13:10; upon which the wall is threatened to be rent, and caused to fall with a stormy wind; signifying the destruction of Jerusalem by the Chaldean army; and the false prophets to have the wrath of God poured on them who doubted it, Eze 13:11-16; and then follows the order to the prophet to prophesy against the false prophetesses, and set his face against them, and pronounce woe upon them in the name of the Lord; who are described as prophesying out of their own hearts; sowing pillows to all armholes; and making kerchiefs on the head of all sorts of persons; and which they did for poor small gain, and to the detriment of immortal souls, good and bad, Eze 13:17-19; wherefore the Lord threatens to tear off their pillows and kerchiefs, and deliver his people out of their hands, no more to be hunted by them, Eze 13:20,21; the reason of which was, because they saddened the hearts of the righteous, and strengthened the hands of the wicked, Eze 13:22; and the chapter is concluded with a resolution that they should see no more vanity nor divine divinations; and that the Lord's people should be delivered from them, and they should know that he was the Lord, Eze 13:23.