Ezekiel 14:10-20

10 False prophets and those who seek their guidance will all be punished for their sins.

11 In this way, the people of Israel will learn not to stray from me, polluting themselves with sin. They will be my people, and I will be their God. I, the Sovereign LORD, have spoken!’”

12 Then this message came to me from the LORD :

13 “Son of man, suppose the people of a country were to sin against me, and I lifted my fist to crush them, cutting off their food supply and sending a famine to destroy both people and animals.

14 Even if Noah, Daniel, and Job were there, their righteousness would save no one but themselves, says the Sovereign LORD .

15 “Or suppose I were to send wild animals to invade the country, kill the people, and make the land too desolate and dangerous to pass through.

16 As surely as I live, says the Sovereign LORD, even if those three men were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved, but the land would be made desolate.

17 “Or suppose I were to bring war against the land, and I sent enemy armies to destroy both people and animals.

18 As surely as I live, says the Sovereign LORD, even if those three men were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved.

19 “Or suppose I were to pour out my fury by sending an epidemic into the land, and the disease killed people and animals alike.

20 As surely as I live, says the Sovereign LORD, even if Noah, Daniel, and Job were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved by their righteousness.

Ezekiel 14:10-20 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.