Ezekiel 17:1-10

1 And the word of the LORD came to me, saying,
2 Son of man, put forth a riddle, and speak a parable to the house of Israel;
3 And say, Thus saith the Lord GOD; A great eagle with great wings, long-winged, full of feathers, which had divers colors, came to Lebanon, and took the highest branch of the cedar:
4 He cropped off the top of its young twigs, and carried it into a land of traffick; he set it in a city of merchants.
5 He took also of the seed of the land, and planted it in a fruitful field; he placed [it] by great waters, [and] set it [as] a willow tree.
6 And it grew, and became a spreading vine of low stature, whose branches turned towards him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
7 There was also another great eagle with great wings and many feathers: and behold, this vine did bend her roots towards him, and shot forth her branches towards him, that he might water it by the furrows of her plantation.
8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by its roots.
10 Yes, behold, [being] planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

Ezekiel 17:1-10 Meaning and Commentary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.

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