Ezekiel 17:8-18

8 It was planted in a good field by many waters, that it might bring forth branches and bear fruit, that it might be a noble vine.
9 Say, Thus saith the Lord Jehovah: Shall it prosper? Shall he not pull up its roots, and cut off its fruit, that it may wither? All its fresh sprouting leaves shall wither, even without a great arm and many people to pluck it up by its roots.
10 And behold, being planted, shall it prosper? shall it not utterly wither when the east wind toucheth it? It shall wither in the beds where it grew.
11 And the word of Jehovah came unto me, saying,
12 Say now to the rebellious house, Know ye not what these things are? Say, Behold, the king of Babylon came to Jerusalem, and took its king and its princes, and led them with him to Babylon.
13 And he took of the king's seed, and made a covenant with him, and brought him under an oath, and he took away the mighty of the land;
14 that the kingdom might be abased, that it might not lift itself up, that it might keep his covenant in order to stand.
15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?
16 [As] I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.
17 Neither shall Pharaoh with a mighty army and a great assemblage do anything for him in the war, when they cast up mounds and build forts to cut off many persons.
18 He despised the oath, and broke the covenant; and behold, he had given his hand, yet hath he done all these things: he shall not escape.

Ezekiel 17:8-18 Meaning and Commentary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.

Footnotes 2

  • [a]. Rab; or 'great,' as ver. 5.
  • [b]. Lit. 'vine of magnificence:' see ver. 23, 'noble,' 'excellent,' and Jer. 30.21.
The Darby Translation is in the public domain.