Ezekiel 21:19-29

19 Also, you son of man, appoint two ways, that the sword of the king of Bavel may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.
20 You shall appoint a way for the sword to come to Rabbah of the children of `Ammon, and to Yehudah in Yerushalayim the fortified.
21 For the king of Bavel stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the terafim, he looked in the liver.
22 In his right hand was the divination [for] Yerushalayim, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
23 It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
24 Therefore thus says the Lord GOD: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because you have come to memory, you shall be taken with the hand.
25 You, deadly wounded wicked one, the prince of Yisra'el, whose day is come, in the time of the iniquity of the end,
26 thus says the Lord GOD: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.
27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].
28 You, son of man, prophesy, and say, Thus says the Lord GOD concerning the children of `Ammon, and concerning their reproach; and say you, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.

Ezekiel 21:19-29 Meaning and Commentary

INTRODUCTION TO EZEKIEL 21

This chapter contains an explanation of a prophecy in the latter part of the preceding chapter; and a new one, concerning the sword of the Chaldeans, and the destruction of the Jews and Ammonites by it. The prophecy of the fire in the forest is explained, Eze 21:1-5, upon which the prophet is directed to show his concern at it by sighing, in order to awaken the attention of the people to it, Eze 21:6,7, then follows a prophecy of a very sharp and bright sword, which should do great execution upon the people and princes of Israel; and therefore the prophet, in order to affect them, with it, is bid to howl and cry, and smite on his thigh; and smite his hands together, and the Lord says he would do so; all which is designed to set forth the greatness of the calamity and the distress, Eze 21:8-17, next the prophet is ordered to represent the king of Babylon as at a place where two ways met, and as at a loss which way to take, and as determined by divination to go to Jerusalem first, Eze 21:18-24, and then Zedekiah, the then reigning prince of Israel, has his doom pronounced on him, and he is ordered to be stripped of his regalia; and an intimation is given that there should be no more king over Israel of the house of David until the Messiah came, Eze 21:26,27 and the chapter is concluded with a prophecy of the destruction of the Ammonites in their own land, which should certainly be, though their diviners might, say the contrary, Eze 21:28-31.

above excuse or complaint about speaking in parables; wherefore the prophet is ordered to speak in plainer language to the people. It is very probable that the prophet delivered the prophecy recorded in the latter part of the preceding chapter in the figurative terms in which he received it; and he here is bid to explain it to the people, or to repeat it to them in clearer expressions. 28904-950610-1207-Eze21.2

The Hebrew Names Version is in the public domain.