Ezekiel 23:21-31

21 And so, Oholibah, you relived your former days as a young girl in Egypt, when you first allowed your breasts to be fondled.

22 “Therefore, Oholibah, this is what the Sovereign LORD says: I will send your lovers against you from every direction—those very nations from which you turned away in disgust.

23 For the Babylonians will come with all the Chaldeans from Pekod and Shoa and Koa. And all the Assyrians will come with them—handsome young captains, commanders, chariot officers, and other high-ranking officers, all riding their horses.

24 They will all come against you from the north with chariots, wagons, and a great army prepared for attack. They will take up positions on every side, surrounding you with men armed with shields and helmets. And I will hand you over to them for punishment so they can do with you as they please.

25 I will turn my jealous anger against you, and they will deal harshly with you. They will cut off your nose and ears, and any survivors will then be slaughtered by the sword. Your children will be taken away as captives, and everything that is left will be burned.

26 They will strip you of your beautiful clothes and jewels.

27 In this way, I will put a stop to the lewdness and prostitution you brought from Egypt. You will never again cast longing eyes on those things or fondly remember your time in Egypt.

28 “For this is what the Sovereign LORD says: I will surely hand you over to your enemies, to those you loathe, those you rejected.

29 They will treat you with hatred and rob you of all you own, leaving you stark naked. The shame of your prostitution will be exposed to all the world.

30 You brought all this on yourself by prostituting yourself to other nations, defiling yourself with all their idols.

31 Because you have followed in your sister’s footsteps, I will force you to drink the same cup of terror she drank.

Ezekiel 23:21-31 Meaning and Commentary

INTRODUCTION TO EZEKIEL 23

In this chapter the idolatries of Israel and Judah are represented under the metaphor of two harlots, and their lewdness. These harlots are described by their descent; by the place and time in which they committed their whoredoms; by their names, and which are explained, Eze 23:1-4, the idolatries of Israel, or the ten tribes, under the name of Aholah, which they committed with the Assyrians, and which they continued from the Egyptians, of whom they had learned them, are exposed, Eze 23:5-8, and their punishment for them is declared, Eze 23:9,10 then the idolatries of Judah, or the two tribes, under the name of Aholibah, are represented as greater than those of the ten tribes, Eze 23:11, which they committed with the Assyrians, Eze 23:12, with the Chaldeans and Babylonians, Eze 23:13-18 in imitation of the Egyptians, reviving former idolatries learnt of them, Eze 23:19-21, wherefore they are threatened, that the Chaldeans, Babylonians, and Assyrians, should come against them, and spoil them, and carry them captive, Eze 23:22-35, and the prophet is bid to declare the abominable sin of them both, Eze 23:36-44, and to signify that they should be judged after the manner of adulteresses, should be stoned, and dispatched with swords, their sons and their daughters, and their houses burnt with fire; by which means their adulteries or idolatries should be made to cease, Eze 23:45-49.

as the Targum; another prophecy, one upon the same subject, as in Eze 16:1,

\\saying\\; as follows:

28967-950611-1613-Eze23.2

Footnotes

• [a]. As in Greek version; the meaning of the Hebrew is uncertain.