Ezekiel 23:25-35

25 And I will set my jealousy against thee, and they shall deal with thee in furor; they shall take away thy nose and thine ears; and what is left shall fall by the sword; they shall take thy sons and thy daughters; and thy remnant shall be devoured by the fire.

26 They shall also strip thee out of thy clothes and take away the vessels of thy glory.

27 Thus will I make thy lewdness to cease from thee and thy whoredom of the land of Egypt, so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.

28 For thus hath the Lord GOD said: Behold, I deliver thee into the hand of those whom thou hatest, into the hand of those from whom thy soul is alienated:

29 And they shall deal with thee hatefully and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be uncovered, both thy lewdness and thy whoredoms.

30 I will do these things unto thee because thou hast gone a whoring after the Gentiles and because thou art polluted with their idols.

31 Thou hast walked in the way of thy sister; therefore I will put her cup into thine hand.

32 Thus hath the Lord GOD said: Thou shalt drink of thy sister’s cup deep and large; the Gentiles shall laugh thee to scorn and hold thee in derision; it contains much.

33 Thou shalt be filled with drunkenness and with pain because of the cup of astonishment and desolation, because of the cup of thy sister Samaria.

34 Thou shalt even drink it and finish it, and thou shalt break its shards and pluck off thine own breasts: for I have spoken it, said the Lord GOD.

35 Therefore thus hath the Lord GOD said: Because thou hast forgotten me and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

Ezekiel 23:25-35 Meaning and Commentary

INTRODUCTION TO EZEKIEL 23

In this chapter the idolatries of Israel and Judah are represented under the metaphor of two harlots, and their lewdness. These harlots are described by their descent; by the place and time in which they committed their whoredoms; by their names, and which are explained, Eze 23:1-4, the idolatries of Israel, or the ten tribes, under the name of Aholah, which they committed with the Assyrians, and which they continued from the Egyptians, of whom they had learned them, are exposed, Eze 23:5-8, and their punishment for them is declared, Eze 23:9,10 then the idolatries of Judah, or the two tribes, under the name of Aholibah, are represented as greater than those of the ten tribes, Eze 23:11, which they committed with the Assyrians, Eze 23:12, with the Chaldeans and Babylonians, Eze 23:13-18 in imitation of the Egyptians, reviving former idolatries learnt of them, Eze 23:19-21, wherefore they are threatened, that the Chaldeans, Babylonians, and Assyrians, should come against them, and spoil them, and carry them captive, Eze 23:22-35, and the prophet is bid to declare the abominable sin of them both, Eze 23:36-44, and to signify that they should be judged after the manner of adulteresses, should be stoned, and dispatched with swords, their sons and their daughters, and their houses burnt with fire; by which means their adulteries or idolatries should be made to cease, Eze 23:45-49.

as the Targum; another prophecy, one upon the same subject, as in Eze 16:1,

\\saying\\; as follows:

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