Ezekiel 23:31-41

31 in via sororis tuae ambulasti et dabo calicem eius in manu tua
32 haec dicit Dominus Deus calicem sororis tuae bibes profundum et latum eris in derisum et in subsannationem quae es capacissima
33 ebrietate et dolore repleberis calice maeroris et tristitiae calice sororis tuae Samariae
34 et bibes illum et epotabis usque ad feces et fragmenta eius devorabis et ubera tua lacerabis quia ego locutus sum ait Dominus Deus
35 propterea haec dicit Dominus Deus quia oblita es mei et proiecisti me post corpus tuum tu quoque porta scelus tuum et fornicationes tuas
36 et ait Dominus ad me dicens fili hominis numquid iudicas Oollam et Oolibam et adnuntias eis scelera earu
37 quia adulterae sunt et sanguis in manibus earum et cum idolis suis fornicatae sunt insuper et filios suos quos genuerunt mihi obtulerunt eis ad devorandum
38 sed et hoc fecerunt mihi polluerunt sanctuarium meum in die illa et sabbata mea profanaverun
39 cumque immolarent filios suos idolis suis et ingrederentur sanctuarium meum in die illa ut polluerent illud etiam haec fecerunt in medio domus meae
40 miserunt ad viros venientes de longe ad quos nuntium miserant itaque ecce venerunt quibus te lavisti et circumlevisti stibio oculos tuos et ornata es mundo muliebri
41 sedisti in lecto pulcherrimo et mensa ordinata est ante te thymiama meum et unguentum meum posuisti super eam

Ezekiel 23:31-41 Meaning and Commentary

INTRODUCTION TO EZEKIEL 23

In this chapter the idolatries of Israel and Judah are represented under the metaphor of two harlots, and their lewdness. These harlots are described by their descent; by the place and time in which they committed their whoredoms; by their names, and which are explained, Eze 23:1-4, the idolatries of Israel, or the ten tribes, under the name of Aholah, which they committed with the Assyrians, and which they continued from the Egyptians, of whom they had learned them, are exposed, Eze 23:5-8, and their punishment for them is declared, Eze 23:9,10 then the idolatries of Judah, or the two tribes, under the name of Aholibah, are represented as greater than those of the ten tribes, Eze 23:11, which they committed with the Assyrians, Eze 23:12, with the Chaldeans and Babylonians, Eze 23:13-18 in imitation of the Egyptians, reviving former idolatries learnt of them, Eze 23:19-21, wherefore they are threatened, that the Chaldeans, Babylonians, and Assyrians, should come against them, and spoil them, and carry them captive, Eze 23:22-35, and the prophet is bid to declare the abominable sin of them both, Eze 23:36-44, and to signify that they should be judged after the manner of adulteresses, should be stoned, and dispatched with swords, their sons and their daughters, and their houses burnt with fire; by which means their adulteries or idolatries should be made to cease, Eze 23:45-49.

as the Targum; another prophecy, one upon the same subject, as in Eze 16:1,

\\saying\\; as follows:

28967-950611-1613-Eze23.2

The Latin Vulgate is in the public domain.