Ezekiel 28:7-17

7 idcirco ecce ego adducam super te alienos robustissimos gentium et nudabunt gladios suos super pulchritudinem sapientiae tuae et polluent decorem tuum
8 interficient et detrahent te et morieris interitu occisorum in corde maris
9 numquid dicens loqueris Deus ego sum coram interficientibus te cum sis homo et non Deus in manu occidentium te
10 morte incircumcisorum morieris in manu alienorum quia ego locutus sum ait Dominus Deus
11 et factus est sermo Domini ad me dicens fili hominis leva planctum super regem Tyri
12 et dices ei haec dicit Dominus Deus tu signaculum similitudinis plenus sapientia et perfectus decore
13 in deliciis paradisi Dei fuisti omnis lapis pretiosus operimentum tuum sardius topazius et iaspis chrysolitus et onyx et berillus sapphyrus et carbunculus et zmaragdus aurum opus decoris tui et foramina tua in die qua conditus es praeparata sunt
14 tu cherub extentus et protegens et posui te in monte sancto Dei in medio lapidum ignitorum ambulasti
15 perfectus in viis tuis a die conditionis tuae donec inventa est iniquitas in te
16 in multitudine negotiationis tuae repleta sunt interiora tua iniquitate et peccasti et eieci te de monte Dei et perdidi te o cherub protegens de medio lapidum ignitorum
17 elevatum est cor tuum in decore tuo perdidisti sapientiam tuam in decore tuo in terram proieci te ante faciem regum dedi te ut cernerent te

Ezekiel 28:7-17 Meaning and Commentary

INTRODUCTION TO EZEKIEL 28

This chapter contains a prophecy of the destruction of the prince of Tyre; a lamentation for the king of Tyre; a denunciation of judgments on Zidon, and a promise of peace and safety to Israel. The order given the prophet to prophesy of the ruin of the prince of Tyre, Eze 28:1,2, the cause of his ruin, his pride on account of his wisdom and riches, which rose to such a pitch, as to make himself God, Eze 28:2-6, the manner in which his destruction shall be accomplished, Eze 28:7-10, the lamentation for the king of Tyre begins Eze 28:11,12, setting forth his former grandeur and dignity, Eze 28:13-15, his fall, and the cause of it, injustice and violence in merchandise, pride because of beauty and wisdom, and profanation of sanctuaries, Eze 28:16-19, next follow the judgments on Zidon, Eze 28:20-23, and the chapter is concluded with a promise of the restoration of the Jews to their own land, and of great tranquillity and safety in it, Eze 28:24-26.

The Latin Vulgate is in the public domain.