Ezekiel 33:21-31

21 It was in the twelfth year of our captivity, on the fifth day of the tenth month. A person who had escaped from Jerusalem came to me and said, "Jerusalem has been captured."

22 Now I had felt the power of the Lord on me the evening before. He had made me able to talk again before this person came to me. I could speak; I was not without speech anymore.

23 Then the Lord spoke his word to me, saying:

24 "Human, people who live in the ruins in the land of Israel are saying: 'Abraham was only one person, yet he was given the land as his own. Surely the land has been given to us, who are many, as our very own.'

25 So say to them: 'This is what the Lord God says: You eat meat with the blood still in it, you ask your idols for help, and you murder people. Should you then have the land as your very own?

26 You depend on your sword and do terrible things which I hate. Each of you has sexual relations with his neighbor's wife. So should you have the land?'

27 "Say to them: 'This is what the Lord God says: As surely as I live, those who are among the city ruins in Israel will be killed in war. I will cause those who live in the country to be eaten by wild animals. People hiding in the strongholds and caves will die of disease.

28 I will make the land an empty desert. The people's pride in the land's power will end. The mountains of Israel will become empty so that no one will pass through them.

29 They will know that I am the Lord when I make the land an empty desert because of the things they have done that I hate.'

30 "But as for you, human, your people are talking about you by the walls and in the doorways of houses. They say to each other: 'Come now, and hear the message from the Lord.'

31 So they come to you in crowds as if they were really ready to listen. They sit in front of you as if they were my people and hear your words, but they will not obey them. With their mouths they tell me they love me, but their hearts desire their selfish profits.

Ezekiel 33:21-31 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.