Ezekiel 33:24-33

24 “Son of man, the scattered remnants of Israel living among the ruined cities keep saying, ‘Abraham was only one man, yet he gained possession of the entire land. We are many; surely the land has been given to us as a possession.’

25 So tell these people, ‘This is what the Sovereign LORD says: You eat meat with blood in it, you worship idols, and you murder the innocent. Do you really think the land should be yours?

26 Murderers! Idolaters! Adulterers! Should the land belong to you?’

27 “Say to them, ‘This is what the Sovereign LORD says: As surely as I live, those living in the ruins will die by the sword. And I will send wild animals to eat those living in the open fields. Those hiding in the forts and caves will die of disease.

28 I will completely destroy the land and demolish her pride. Her arrogant power will come to an end. The mountains of Israel will be so desolate that no one will even travel through them.

29 When I have completely destroyed the land because of their detestable sins, then they will know that I am the LORD .’

30 “Son of man, your people talk about you in their houses and whisper about you at the doors. They say to each other, ‘Come on, let’s go hear the prophet tell us what the LORD is saying!’

31 So my people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts seek only after money.

32 You are very entertaining to them, like someone who sings love songs with a beautiful voice or plays fine music on an instrument. They hear what you say, but they don’t act on it!

33 But when all these terrible things happen to them—as they certainly will—then they will know a prophet has been among them.”

Ezekiel 33:24-33 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

Footnotes

• [a]. The Hebrew term (literally round things ) probably alludes to dung.