Ezekiel 33:25-33

25 Therefore, tell them that Adonai ELOHIM says, 'You eat [flesh] with the blood, you raise your eyes to your idols, and you shed blood - and you still expect to possess the land?

26 You depend on your swords, you commit disgusting practices, and each of you defiles his neighbor's wife - and you still expect to possess the land?'

27 Tell them that Adonai ELOHIM swears, 'As I live, those living in the ruins will fall by the sword, those in the countryside I will give to the wild animals to eat, and those in the fortresses and caves will die of the plague.

28 Moreover, I will utterly desolate the land; it will cease taking pride in its power; and the mountains of Isra'el will be so desolate that no one will pass through.'

29 Then they will know that I am ADONAI, when I have made the land utterly desolate, because of all the disgusting practices they have committed.

30 "Now you, human being, your people are gathering and talking about you by the walls and in the doorways of houses. They're saying to each other, each one telling his brother, 'Come, let's go and hear the latest word coming from ADONAI.'

31 So then they come to you, as people do, sit in front of you as my people, and hear your words; but they don't act on them. For with their mouths they flatter you, but their hearts are set on their own self-interest;

32 so for them you are like a love-song sung by someone with a nice voice who can play an instrument well - they hear your words, but they don't act on them.

33 So when all this comes true, then, at last, they will realize that a prophet has been there with them."

Ezekiel 33:25-33 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.