Ezekiel 3:1-10

1 Il me dit: Fils de l'homme, mange ce que tu trouves, mange ce rouleau, et va, parle à la maison d'Israël!
2 J'ouvris la bouche, et il me fit manger ce rouleau.
3 Il me dit: Fils de l'homme, nourris ton ventre et remplis tes entrailles de ce rouleau que je te donne! Je le mangeai, et il fut dans ma bouche doux comme du miel.
4 Il me dit: Fils de l'homme, va vers la maison d'Israël, et dis-leur mes paroles!
5 Car ce n'est point vers un peuple ayant un langage obscur, une langue inintelligible, que tu es envoyé; c'est à la maison d'Israël.
6 Ce n'est point vers de nombreux peuples ayant un langage obscur, une langue inintelligible, dont tu ne comprends pas les discours. Si je t'envoyais vers eux, ils t'écouteraient.
7 Mais la maison d'Israël ne voudra pas t'écouter, parce qu'elle ne veut pas m'écouter; car toute la maison d'Israël a le front dur et le coeur endurci.
8 Voici, j'endurcirai ta face, pour que tu l'opposes à leur face; j'endurcirai ton front, pour que tu l'opposes à leur front.
9 Je rendrai ton front comme un diamant, plus dur que le roc. Ne les crains pas, quoiqu'ils soient une famille de rebelles.
10 Il me dit: Fils de l'homme, reçois dans ton coeur et écoute de tes oreilles toutes les paroles que je te dirai!

Ezekiel 3:1-10 Meaning and Commentary

INTRODUCTION TO EZEKIEL 3

This chapter contains a further account of the prophet's call and mission; of his preparation of him for is work; of, the persons to whom he was sent; of what happened to him upon this; of the nature of his office, and the work of it; and of what followed upon the renewal of his call. His further preparation for prophesying is in Eze 3:1-3; where he is bid to eat the roll showed him, which he did, and found it in his mouth as honey for sweetness; and then he receives fresh orders to go to the people of Israel, and prophesy to them, Eze 3:4; and, that he might not be discouraged, an account is given beforehand of the people to whom he was sent; of their language, behaviour, and disposition; by which he could not expect success, Eze 3:5-7; and, for his further encouragement, strength, boldness, resolution, firmness, and presence of mind, are promised him, Eze 3:8,9; also a revelation of mere things to him; all which he should hear, receive, and speak, whether the people would attend to them or not; which ought to be no discouragement to him, since it was not regarded by the Lord, Eze 3:10,11; then follows an account of his being lifted up by the Spirit from the earth, when he heard a voice, which is described by the manner and matter of it; and a noise, both of the living creature's wings, and of the wheels he had seen in a former vision, Eze 3:12,13; and next of his being carried away by the same Spirit; and of the condition he was in, in his own spirit, as he went; and of the strength he received from the Lord; and of the place to which he, was carried; and his state and circumstances, and time of continuance there, Eze 3:14,15; where, after a time mentioned, he has a fresh call to his office, under the character of a watchman, whose business was to hear Christ's words, and warn the house of Israel from him; and who are distinguished into wicked and righteous; and whom the prophet was to warn at his own peril, Eze 3:16-21; and the chapter is concluded with a narration of various events which befell the prophet; he is bid by the Lord to go into the plain, which he did, and there saw the glory of the Lord, as he had before seen it at the river Chebar; which so affected him, that he fell upon his face, Eze 3:22,23; the spirit entered into him, let him on his feet, and spake with him; ordered him what he should do himself, that he should shut himself up in his house, Eze 3:24; informed him what the people would do to him; bind him with bands, that he should not come forth, Eze 3:25; and what Christ would do to him; strike him dumb in judgment to the people, that he might not be a reprover of them, Eze 3:26; but he is told that, when the Lord spoke to him; his mouth should be opened, and he should declare what was said to him, Eze 3:27.

The Louis Segond 1910 is in the public domain.