Ezekiel 43:1-8

1 et duxit me ad portam quae respiciebat ad viam orientalem
2 et ecce gloria Dei Israhel ingrediebatur per viam orientalem et vox erat ei quasi vox aquarum multarum et terra splendebat a maiestate eius
3 et vidi visionem secundum speciem quam videram quando venit ut disperderet civitatem et species secundum aspectum quem videram iuxta fluvium Chobar et cecidi super faciem meam
4 et maiestas Domini ingressa est templum per viam portae quae respiciebat ad orientem
5 et levavit me spiritus et introduxit me in atrium interius et ecce repleta erat gloria Domini domus
6 et audivi loquentem ad me de domo et vir qui stabat iuxta me
7 dixit ad me fili hominis locus solii mei et locus vestigiorum pedum meorum ubi habito in medio filiorum Israhel in aeternum et non polluent ultra domus Israhel nomen sanctum meum ipsi et reges eorum in fornicationibus suis et in ruinis regum suorum et in excelsis
8 qui fabricati sunt limen suum iuxta limen meum et postes suos iuxta postes meos et murus erat inter me et eos et polluerunt nomen sanctum meum in abominationibus quas fecerunt propter quod consumpsi eos in ira mea

Ezekiel 43:1-8 Meaning and Commentary

INTRODUCTION TO EZEKIEL 43

The temple or house of God being measured, the worship of God in it is pointed out and observed in this and the following chapter; and which, though evangelical, is expressed in the language of the Old Testament. An account is given of the glory of the Lord returning to the house, and the way he did, and his taking possession of it, which the prophet was favoured with a view of, Eze 43:1-5, a promise is made of his continuance there, provided his people behaved as they should, Eze 43:6-9, an order is given to the prophet, to show them the form and fashion, the laws, orders, and ordinances of the house to them, to be observed by them, Eze 43:10-12, then follows the measuring of the altar of burnt offerings; which, though measured before in chapter forty, the dimensions are here given, Eze 43:13-17, and the chapter is concluded with directions about the consecration of it, Eze 43:18-27.

The Latin Vulgate is in the public domain.