Ezequiel 20:1-11

1 Ora aconteceu, no sétimo ano, no mês quinto, aos dez do mês, que vieram alguns dos anciãos de Israel, para consultarem o Senhor; e assentaram-se diante de mim.

2 Então veio a mim a palavra do Senhor, dizendo:

3 Filho do homem, fala aos anciãos de Israel, e dize-lhes: Assim diz o Senhor Deus: Vós vindes consultar-me, Vivo eu, que não me deixarei ser consultado de vós, diz o Senhor Deus.

4 Acaso os julgarás, faze-lhes saber as abominações de seus pais; e dize-lhes: Assim diz o Senhor Deus: No dia em que escolhi a Israel, levantei a minha mão para a descendência da casa de Jacó, e me deu a conhecer a eles na terra do Egito, quando levantei a minha mão para eles, dizendo: Eu sou o Senhor vosso Deus.

5

6 Naquele dia levantei a minha mão para eles, jurando que os tiraria da terra do Egito para uma terra que lhes tinha espiado, que mana leite e mel, a qual é a glória de todas as terras.

7 Então lhes disse: Lançai de vós, cada um, as coisas abomináveis que encantam os seus olhos, e não vos contamineis com os ídolos do Egito; eu sou o Senhor vosso Deus.

8 Mas rebelaram-se contra mim, e não me quiseram ouvir; não lançaram de si, cada um, as coisas abomináveis que encantavam os seus olhos, nem deixaram os ídolos de Egito; então eu disse que derramaria sobre eles o meu furor, para cumprir a minha ira contra eles no meio da terra do Egito.

9 O que fiz, porém, foi por amor do meu nome, para que não fosse profanado � vista das nações, no meio das quais eles estavam, a cujos olhos eu me dei a conhecer a eles, tirando-os da terra do Egito.

10 Assim os tirei da terra do Egito, e os levei ao deserto.

11 E dei-lhes os meus estatutos, e lhes mostrei as minhas ordenanças, pelas quais o homem viverá, se as cumprir.

Ezequiel 20:1-11 Meaning and Commentary

INTRODUCTION TO EZEKIEL 20

The prophecy in this chapter is occasioned by some of the elders of Israel coming to inquire of the Lord; when the prophet is bid to tell them that he would not be inquired of by them. The reason of which were their abominations he is ordered to make known unto them, Eze 20:1-4; and then proceeds the narration of them; first of what their fathers committed in Egypt; of God's goodness to them, and their ingratitude; how that though he promised and swore that he would bring them from thence, when he charged them to abstain from the idolatry of that people where they were, nevertheless they did not, for which he threatened them with his wrath to consume them; yet such was his goodness as to spare them, and bring them out of that land, Eze 20:5-9; being brought out of Egypt into the wilderness, the Lord gave them statutes and ordinances to observe, particularly sabbaths, as a sign between him and them, but these they despised and broke; wherefore the Lord threatened to consume them in the wilderness, and not bring them into the land of Canaan; yet such was his kindness and mercy to them, that he did not make an utter end of them in the wilderness, Eze 20:10-17; and whereas he exhorted their posterity not to imitate their parents, but to walk in his statutes and judgments, and observe his sabbaths, yet they would not; which drew out his resentment against them, and he threatened to scatter them among the Heathens; but, for his name's sake, that that might not be polluted among the heathen, he spared them, and did not cut them off, only gave them up to do things very pernicious to them, Eze 20:18-26; and even when they were brought into the land of Canaan, they were guilty of blasphemy against God, and of idolatry on every high hill they saw, Eze 20:27-29; but whereas it might be objected, what is all this to the present generation? it is observed, that they imitated their fathers, and were guilty of the same idolatries, and therefore the Lord would not be inquired of by them, Eze 20:30,31; and threatens to rule them with fury, and plead with them, as he had pleaded with their fathers in the wilderness, Eze 20:32-36; nevertheless he suggests that there would be a remnant among them, when he should have purged the rebels and transgressors from them, that he would deal graciously with in a covenant way; who should serve him in his holy mountain, where he would require and accept their sacrifices, in whom he would be sanctified; and who should know him, and loathe themselves, when made sensible of the distinguishing favours bestowed upon them, Eze 20:37-44; and the chapter is closed with a prophecy dropped against Jerusalem, denouncing utter destruction on it, Eze 20:45-49.

reign, and of the captivity of Jeconiah; from whence the dates of Ezekiel's visions and prophecies are taken, Eze 1:2, 8:1; two years, one month, and five days, after Ezekiel began to prophesy, and eleven months and five days after the preceding prophecy:

\\in the fifth [month], the tenth [day] of the month\\; the month Ab, which answers to our July and August; on this day afterwards Jerusalem was twice destroyed, first by the Chaldeans, and then by the Romans:

\\[that] certain of the elders of Israel came to inquire of the Lord\\; by the prophet; these were either some of the elders that were carried captive, who came to inquire how long they should continue in this state; or what methods they should use to free themselves from it; or what they should do while they were in it; whether it would be advisable that they should conform to the customs of the Heathens among whom they were; or what would be the case of those that were left in Judea: or else these were sent by Zedekiah to pay the king of Babylon his tax, or to negotiate some affair with him relating to the captives; and who took this opportunity of consulting the Lord by the prophet what methods should be taken to throw off the yoke, and to know what was the mind of God in it; but these things are uncertain, as are also the persons the inquirers; though the Jews say {e} they were Ananias, Azarias, and Misael; which is not probable, since they were good men, whereas these seem to be hypocritical persons:

\\and sat before me\\; with great seriousness and devotion seemingly, waiting for an answer.

{e} Seder Olam Rabba apud Abarbinel in loc.

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