Genesis 24:34-44

34 And he said, I am a servant of Abraam;
35 and the Lord has blessed my master greatly, and he is exalted, and he has given him sheep, and calves, and silver, and gold, servants and servant-maids, camels, and asses.
36 And Sarrha my master's wife bore one son to my master after he had grown old; and he gave him whatever he had.
37 And my master caused me to swear, saying, Thou shalt not take a wife to my son of the daughters of the Chananites, among whom I sojourn in their land.
38 But thou shalt go to the house of my father, and to my tribe, and thou shalt take thence a wife for my son.
39 And I said to my master, Haply the woman will not go with me.
40 And he said to me, The Lord God to whom I have been acceptable in his presence, himself shall send out his angel with thee, and shall prosper thy journey, and thou shalt take a wife for my son of my tribe, and of the house of my father.
41 Then shalt thou be clear from my curse, for whensoever thou shalt have come to my tribe, and they shall not give her to thee, then shalt thou be clear from my oath.
42 And having come this day to the well, I said, Lord God of my master Abraam, if thou prosperest my journey on which I am now going,
43 behold, I stand by the well of water, and the daughters of the men of the city come forth to draw water, and it shall be the damsel to whom I shall say, Give me a little water to drink out of thy pitcher,
44 and she shall say to me, Both drink thou, and I will draw water for thy camels, this the wife whom the Lord has prepared for his own servant Isaac; and hereby shall I know that thou hast wrought mercy with my master Abraam.

Genesis 24:34-44 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

The Brenton translation of the Septuagint is in the public domain.