Genesis 24:41-51

41 And you will be free from your oath to me when you come to my people; and if they will not give her to you, you will be free from your oath.
42 And I came today to the water-spring, and I said, O Lord, the God of my master Abraham, if it is your purpose to give a good outcome to my journey,
43 Let it come about that, while I am waiting here by the water-spring, if a girl comes to get water and I say to her, Give me a little water from your vessel, and she says,
44 Take a drink, and I will get water for your camels; let her be the woman marked out by the Lord for my master's son.
45 And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.
46 And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels.
47 And questioning her, I said, Whose daughter are you? And she said, The daughter of Bethuel, the son of Nahor, and Milcah his wife. Then I put the ring on her nose and the ornaments on her hands.
48 And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.
49 And now, say if you will do what is good and right for my master or not, in order that it may be clear to me what I have to do.
50 Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you.
51 See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.

Genesis 24:41-51 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

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