Genesis 24:41-51

41 innocens eris a maledictione mea cum veneris ad propinquos meos et non dederint tibi
42 veni ergo hodie ad fontem et dixi Domine Deus domini mei Abraham si direxisti viam meam in qua nunc ambulo
43 ecce sto iuxta fontem aquae et virgo quae egredietur ad hauriendam aquam audierit a me da mihi pauxillum aquae ad bibendum ex hydria tua
44 et dixerit mihi et tu bibe et camelis tuis hauriam ipsa est mulier quam praeparavit Dominus filio domini mei
45 dum haec mecum tacitus volverem apparuit Rebecca veniens cum hydria quam portabat in scapula descenditque ad fontem et hausit aquam et aio ad eam da mihi paululum bibere
46 quae festina deposuit hydriam de umero et dixit mihi et tu bibe et camelis tuis potum tribuam bibi et adaquavit camelos
47 interrogavique eam et dixi cuius es filia quae respondit filia Bathuelis sum filii Nahor quem peperit illi Melcha suspendi itaque inaures ad ornandam faciem eius et armillas posui in manibus
48 pronusque adoravi Dominum benedicens Domino Deo domini mei Abraham qui perduxisset me recto itinere ut sumerem filiam fratris domini mei filio eius
49 quam ob rem si facitis misericordiam et veritatem cum domino meo indicate mihi sin autem aliud placet et hoc dicite ut vadam ad dextram sive ad sinistram
50 responderunt Laban et Bathuel a Domino egressus est sermo non possumus extra placitum eius quicquam aliud tecum loqui
51 en Rebecca coram te est tolle eam et proficiscere et sit uxor filii domini tui sicut locutus est Dominus

Genesis 24:41-51 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

The Latin Vulgate is in the public domain.