Genesis 27:21-31

21 And Isaac said to Jacob, Draw night to me, and I will feel thee, son, if thou art my son Esau or not.
22 And Jacob drew nigh to his father Isaac, and he felt him, and said, The voice Jacob's voice, but the hands the hands of Esau.
23 And he knew him not, for his hands were as the hands of his brother Esau, hairy; and he blessed him,
24 and he said, Art thou my son Esau? and he said, I .
25 And he said, Bring hither, and I will eat of thy venison, son, that my soul may bless thee; and he brought near to him, and he ate, and he brought him wine, and he drank.
26 And Isaac his father said to him, Draw nigh to me, and kiss me, son.
27 And he drew nigh and kissed him, and smelled the smell of his garments, and blessed him, and said, Behold, the smell of my son is as the smell of an abundant field, which the Lord has blessed.
28 And may God give thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine.
29 And let nations serve thee, and princes bow down to thee, and be thou lord of thy brother, and the sons of thy father shall do thee reverence; accursed is he that curses thee, and blessed is he that blesses thee.
30 And it came to pass after Isaac had ceased blessing his son Jacob, it even came to pass, just when Jacob had gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
31 And he also had made meats and brought them to his father; and he said to his father, Let my father arise and eat of his son's venison, that thy soul may bless me.

Genesis 27:21-31 Meaning and Commentary

INTRODUCTION TO GENESIS 27

In this chapter we are informed, that Isaac, being old and dim sighted, sent for Esau to get him venison, that he might eat of it, and bless him before he died, Ge 27:1-4; that Rebekah hearing of this formed a scheme for Jacob to get the blessing before him, which she communicated to Jacob, to which he at first objected, but afterwards complied, Ge 27:5-17; and also how that he succeeded in the attempt, and got the blessing from his brother, Ge 27:18-29; and that this was confirmed to him by his father, even when his mistake was discovered upon Esau's coming, Ge 27:30-33; which occasioned a most bitter cry in Esau, a severe reflection on his brother, and an earnest expostulation with his father for a blessing, which he obtained, Ge 27:34-40; the consequence of this were hatred in Esau to Jacob, and an intention to kill him, which Rebekah hearing of, advised Jacob to flee to her brother Laban, Ge 27:41-45; and to facilitate this, complains to Isaac of Esau's wives, and suggests, that should Jacob marry among the same people, it would add to the distress of their lives; and therefore hints it to him, that it was necessary and proper he should go to her family for a wife, Ge 27:46; and whether Isaac sent him, as the following chapter shows.

The Brenton translation of the Septuagint is in the public domain.