Genesis 32:21-31

21 praecesserunt itaque munera ante eum ipse vero mansit nocte illa in Castris
22 cumque mature surrexisset tulit duas uxores suas et totidem famulas cum undecim filiis et transivit vadum Iaboc
23 transductisque omnibus quae ad se pertinebant
24 remansit solus et ecce vir luctabatur cum eo usque mane
25 qui cum videret quod eum superare non posset tetigit nervum femoris eius et statim emarcuit
26 dixitque ad eum dimitte me iam enim ascendit aurora respondit non dimittam te nisi benedixeris mihi
27 ait ergo quod nomen est tibi respondit Iacob
28 at ille nequaquam inquit Iacob appellabitur nomen tuum sed Israhel quoniam si contra Deum fortis fuisti quanto magis contra homines praevalebis
29 interrogavit eum Iacob dic mihi quo appellaris nomine respondit cur quaeris nomen meum et benedixit ei in eodem loco
30 vocavitque Iacob nomen loci illius Phanuhel dicens vidi Deum facie ad faciem et salva facta est anima mea
31 ortusque est ei statim sol postquam transgressus est Phanuhel ipse vero claudicabat pede

Genesis 32:21-31 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

The Latin Vulgate is in the public domain.