Genesis 32:8-18

8 He thought, "If Esau comes on the first camp and attacks it, the other camp has a chance to get away."
9 And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, 'Go back to your parents' homeland and I'll treat you well.'
10 I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me - two camps!
11 Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children.
12 You yourself said, 'I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"
13 He slept the night there. Then he prepared a present for his brother Esau from his possessions:
14 two hundred female goats, twenty male goats, two hundred ewes and twenty rams,
15 thirty camels with their nursing young, forty cows and ten bulls, twenty female donkeys and ten male donkeys.
16 He put a servant in charge of each herd and said, "Go ahead of me and keep a healthy space between each herd."
17 Then he instructed the first one out: "When my brother Esau comes close and asks, 'Who is your master? Where are you going? Who owns these?'
18 - answer him like this, 'Your servant Jacob. They are a gift to my master Esau. He's on his way.'"

Genesis 32:8-18 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.