Genesis 4:5-15

5 but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.

6 So the Lord said to Cain, "Why are you angry? And why has your countenance fallen?

7 If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it."

8 Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.

9 Then the Lord said to Cain, "Where is Abel your brother?" He said, "I do not know. Am I my brother's keeper?"

10 And He said, "What have you done? The voice of your brother's blood cries out to Me from the ground.

11 So now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand.

12 When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth."

13 And Cain said to the Lord, "My punishment is greater than I can bear!

14 Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that anyone who finds me will kill me."

15 And the Lord said to him, "Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold." And the Lord set a mark on Cain, lest anyone finding him should kill him.

Genesis 4:5-15 Meaning and Commentary

INTRODUCTION TO GENESIS 4

In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Ge 4:1,2 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord, and about which he reasoned with him, Ge 4:3-7 but it had no effect upon him, he murdered his brother, upon which he was examined about him, but denied he knew anything of him where he was, Ge 4:8,9 he is arraigned, convicted and condemned, sentence passed upon him, and that executed, which he complains of, and is mitigated, or however a protection is granted him, and a mark set on him for his security, Ge 4:10-15 after which we have an account of his posterity for several generations, their names, and the business of some of them, Ge 4:16-24 and the chapter is closed with the birth of another son, and of a grandson to Adam and Eve, in whose days was the beginning of social religion.

Footnotes

• [a]. Samaritan Pentateuch, Septuagint, Syriac, and Vulgate add "Let us go out to the field."
• [b]. Following Masoretic Text and Targum; Septuagint, Syriac, and Vulgate read Not so.