Genesis 4:9-19

9 et ait Dominus ad Cain ubi est Abel frater tuus qui respondit nescio num custos fratris mei sum
10 dixitque ad eum quid fecisti vox sanguinis fratris tui clamat ad me de terra
11 nunc igitur maledictus eris super terram quae aperuit os suum et suscepit sanguinem fratris tui de manu tua
12 cum operatus fueris eam non dabit tibi fructus suos vagus et profugus eris super terram
13 dixitque Cain ad Dominum maior est iniquitas mea quam ut veniam merear
14 ecce eicis me hodie a facie terrae et a facie tua abscondar et ero vagus et profugus in terra omnis igitur qui invenerit me occidet me
15 dixitque ei Dominus nequaquam ita fiet sed omnis qui occiderit Cain septuplum punietur posuitque Dominus Cain signum ut non eum interficeret omnis qui invenisset eum
16 egressusque Cain a facie Domini habitavit in terra profugus ad orientalem plagam Eden
17 cognovit autem Cain uxorem suam quae concepit et peperit Enoch et aedificavit civitatem vocavitque nomen eius ex nomine filii sui Enoch
18 porro Enoch genuit Irad et Irad genuit Maviahel et Maviahel genuit Matusahel et Matusahel genuit Lamech
19 qui accepit uxores duas nomen uni Ada et nomen alteri Sella

Genesis 4:9-19 Meaning and Commentary

INTRODUCTION TO GENESIS 4

In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Ge 4:1,2 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord, and about which he reasoned with him, Ge 4:3-7 but it had no effect upon him, he murdered his brother, upon which he was examined about him, but denied he knew anything of him where he was, Ge 4:8,9 he is arraigned, convicted and condemned, sentence passed upon him, and that executed, which he complains of, and is mitigated, or however a protection is granted him, and a mark set on him for his security, Ge 4:10-15 after which we have an account of his posterity for several generations, their names, and the business of some of them, Ge 4:16-24 and the chapter is closed with the birth of another son, and of a grandson to Adam and Eve, in whose days was the beginning of social religion.

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The Latin Vulgate is in the public domain.