Geremia 14:10-20

10 Così parla l’Eterno a questo popolo: Essi amano andar vagando; non trattengono i loro piedi; perciò l’Eterno non li gradisce, si ricorda ora della loro iniquità, e punisce i loro peccati.

11 E l’Eterno mi disse: "Non pregare per il bene di questo popolo.

12 Se digiunano, non ascolterò il loro grido; se fanno degli olocausti e delle offerte, non li gradirò; anzi io sto per consumarli con la spada, con la fame, con la peste".

13 Allora io dissi: "Ah, Signore, Eterno! ecco, i profeti dicon loro: Voi non vedrete la spada, né avrete mai la fame; ma io vi darò una pace sicura in questo luogo".

14 E l’Eterno mi disse: "Que’ profeti profetizzano menzogne nel mio nome; io non li ho mandati, non ho dato loro alcun ordine, e non ho parlato loro; le profezie che vi fanno sono visioni menzognere, divinazione, vanità, imposture del loro proprio cuore.

15 Perciò così parla l’Eterno riguardo ai profeti che profetano nel mio nome benché io non li abbia mandati, e dicono: Non vi sarà né spada né fame in questo paese; que’ profeti saranno consumati dalla spada e dalla fame;

16 e quelli ai quali essi profetizzano saranno gettati per le vie di Gerusalemme morti di fame e di spada, essi, le loro mogli, i loro figliuoli e le loro figliuole, né vi sarà chi dia loro sepoltura; e riverserò su loro la loro malvagità".

17 Di’ loro dunque questa parola: Struggansi gli occhi miei in lacrime giorno e notte, senza posa; poiché la vergine figliuola del mio popolo è stata fiaccata in modo straziante, ha ricevuto un colpo tremendo.

18 Se esco per i campi, ecco degli uccisi per la spada; se entro in città, ecco i languenti per fame; perfino il profeta, perfino il sacerdote vanno a mendicare in un paese che non conoscono.

19 Hai tu dunque reietto Giuda? Ha l’anima tua preso in disgusto Sion? Perché ci colpisci senza che ci sia guarigione per noi? Noi aspettavamo la pace, ma nessun bene giunge; aspettavamo un tempo di guarigione, ed ecco il terrore.

20 O Eterno, noi riconosciamo la nostra malvagità, l’iniquità dei nostri padri; poiché noi abbiam peccato contro di te.

Geremia 14:10-20 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.