Geremia 5:1-8

1 Andate attorno per le vie di Gerusalemme, e guardate, e informatevi, e cercate per le sue piazze se vi trovate un uomo, se ve n’è uno solo che operi giustamente, che cerchi la fedeltà; e io perdonerò Gerusalemme.
2 Anche quando dicono: "Com’è vero che l’Eterno vive", è certo che giurano il falso.
3 O Eterno, gli occhi tuoi non cercano essi la fedeltà? Tu li colpisci, e quelli non sentono nulla; tu li consumi, e quelli rifiutano di ricevere la correzione; essi han reso il loro volto più duro della roccia, rifiutano di convertirsi.
4 Io dicevo: "Questi non son che i miseri; sono insensati perché non conoscono la via dell’Eterno, la legge del loro Dio;
5 io andrò dai grandi e parlerò loro, perch’essi conoscono la via dell’Eterno, la legge del loro Dio"; ma anch’essi tutti quanti hanno spezzato il giogo, hanno rotto i legami.
6 Perciò il leone della foresta li uccide, il lupo del deserto li distrugge, il leopardo sta in agguato presso le loro città; chiunque ne uscirà sarà sbranato, perché le loro trasgressioni son numerose, le loro infedeltà sono aumentate.
7 Perché ti perdonerei io? I tuoi figliuoli m’hanno abbandonato, e giurano per degli dèi che non esistono. Io li ho satollati ed essi si dànno all’adulterio, e s’affollano nelle case di prostituzione.
8 Sono come tanti stalloni ben pasciuti ed ardenti; ognun d’essi nitrisce dietro la moglie del prossimo.

Geremia 5:1-8 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.

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