Geremia 5:8-18

8 Quando si levano la mattina, son come cavalli ben pasciuti: ciascun di loro ringhia dietro alla moglie del suo prossimo.

9 Non farei io punizione di queste cose? dice il Signore; e non vendicherebbesi l’anima mia d’una cotal gente?

10 Salite su le sue mura, e guastate, e non fate fine; togliete via i suoi ripari; perciocchè non son del Signore.

11 Conciossiachè la casa d’Israele, e la casa di Giuda, si sieno portate del tutto dislealmente inverso me, dice il Signore.

12 Han rinnegato il Signore, ed han detto: Egli non è: e male alcuno non ci verrà addosso; e non vedremo spada, nè fame;

13 e i profeti andranno al vento, e non vi è oracolo alcuno in loro; così sarà lor fatto.

14 Per tanto, così ha detto il Signore Iddio degli eserciti: Perciocchè voi avete proferita questa parola, ecco, io farò che le mie parole saranno nella tua bocca come un fuoco, e questo popolo sarà come legne, e quel fuoco lo divorerà.

15 O casa d’Israele, ecco, io fo venir sopra voi, dice il Signore, una gente di lontano; ella è una gente poderosa, una gente antica, una gente, della quale tu non saprai la lingua, e non intenderai quel che dirà.

16 Il suo turcasso sarà come un sepolcro aperto, essi tutti saranno uomini di valore.

17 Ed ella mangerà la tua ricolta, ed il tuo pane, che i tuoi figliuoli, e le tue figliuole doveano mangiare; mangerà le tue pecore, e i tuoi buoi; mangerà i frutti delle tue vigne, e de’ tuoi fichi; e con la spada ridurrà allo stremo le città forti, nelle quali tu ti confidi.

18 E pure anche in que’ giorni, dice il Signore, non farò fine con voi.

Geremia 5:8-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.