Giobbe 14:1-10

1 L’uomo, nato di donna, vive pochi giorni, e sazio d’affanni.
2 Spunta come un fiore, poi è reciso; fugge come un’ombra, e non dura.
3 E sopra un essere così, tu tieni gli occhi aperti! e mi fai comparir teco in giudizio!
4 Chi può trarre una cosa pura da una impura? Nessuno.
5 Giacché i suoi giorni son fissati, e il numero de’ suoi mesi dipende da te, e tu gli hai posto un termine ch’egli non può varcare,
6 storna da lui lo sguardo, sì ch’egli abbia un po’ di requie, e possa godere come un operaio la fine della sua giornata.
7 Per l’albero, almeno c’è speranza; se è tagliato, rigermoglia e continua a metter rampolli.
8 Quando la sua radice è invecchiata sotto terra, e il suo tronco muore nel suolo,
9 a sentir l’acqua, rinverdisce e mette rami come una pianta nuova.
10 Ma l’uomo muore e perde ogni forza; il mortale spira e… dov’è egli?

Giobbe 14:1-10 Meaning and Commentary

INTRODUCTION TO JOB 14

Job, having turned himself from his friends to God, continues his address to him in this chapter; wherein he discourses of the frailty of man, the shortness of his life, the troubles that are in it, the sinfulness of it, and its limited duration, beyond which it cannot continue; all which he makes use of with God, that he would not therefore deal rigorously with him, but have pity on him, and cease from severely afflicting him, till he came to the end of his days, which could not be long, Job 14:1-6; he observes of a tree, when it is cut down to the root, yea, when the root is become old, and the stock dies, it will, by means of being watered, bud and sprout again, and produce boughs and branches; but man, like the failing waters of the sea, and the decayed and dried up flood, when he dies, rises not, till the heavens be no more, Job 14:7-12; and then he wishes to be hid in the grave till that time, and expresses hope and belief of the resurrection of the dead, Job 14:13-15; and goes on to complain of the strict notice God took of his sins, of his severe dealings with men, destroying their hope in life, and removing them by death; so that they see and know not the case and circumstances of their children they leave behind, and while they live have continual pain and sorrow, Job 14:16-22.

The Riveduta Bible is in the public domain.