Hebrews 4:1-11

Enter the rest

1 Therefore, since the promise that we can enter into rest is still open, let's be careful so that none of you will appear to miss it.

2 We also had the good news preached to us, just as the Israelites did. However, the message they heard didn't help them because they weren't united in faith with the ones who listened to it.

3 We who have faith are entering the rest. As God said, And because of my anger I swore: "They will never enter into my rest!" And yet God's works were completed at the foundation of the world.

4 Then somewhere he said this about the seventh day of creation: God rested on the seventh day from all his works.

5 But again, in the passage above, God said, They will never enter my rest!

6 Therefore, it's left open for some to enter it, and the ones who had the good news preached to them before didn't enter because of disobedience.

7 Just as it says in the passage above, God designates a certain day as "today," when he says through David much later, Today, if you hear his voice, don't have stubborn hearts.

8 If Joshua gave the Israelites rest, God wouldn't have spoken about another day later on.

9 So you see that a sabbath rest is left open for God's people.

10 The one who entered God's rest also rested from his works, just as God rested from his own.

First summary of the message

11 Therefore, let's make every effort to enter that rest so that no one will fall by following the same example of disobedience,

Hebrews 4:1-11 Meaning and Commentary

INTRODUCTION TO HEBREWS 4

From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it, Heb 4:1, and the rather, since they that fell in the wilderness had the Gospel preached to them as well as they; and the reason why it did not profit was, because it was not received by faith, Heb 4:2 as also seeing it is by faith that believers now enter into rest, Heb 4:3 which rest is not the rest of the seventh day, on which God rested; nor, the rest of the land of Canaan, which Joshua led the Israelites into; for if he had entered them into the rest the apostle means, David, so many hundred years after him, would not have made mention of another rest, Heb 4:4-8 wherefore it follows that there is another rest for the people of God, which he that enters into ceases from his own works, as God did from his, Heb 4:9,10 and this is the rest that everyone that professes faith in Christ, should be solicitous and diligent to enter into, lest he should fall short of it through unbelief; as the unbelieving Israelites did of their rest, Heb 4:11 and the arguments engaging to such a concern are taken from the properties and perfections of Christ, the essential Word of God; particularly from his omnipotence and his omniscience, Heb 4:12,13. And seeing he is by nature the Son of God, and by office a great high priest that is entered into heaven for his people, the encouragement is great to hold fast the profession of faith in him they have made, Heb 4:14 and the rather since he is a sympathizing high priest, as he must needs be, since he has been tempted, afflicted, and has suffered every way as his people, and is in all respects like them, excepting that he has no sin, Heb 4:15 and this consideration should engage believers to come to the throne of grace with all boldness, and in expectation of having grace and mercy bestowed on them for the supply of their daily wants, Heb 4:16.

Footnotes

• [a]. Ps 95:11
• [b]. Gen 2:2
• [c]. Ps 95:11
• [d]. Ps 95:7-8